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    Rights statement: This is the peer reviewed version of the following article: VÁSQUEZ, M. A. and KNOTT, K. (2014), Three dimensions of religious place making in diaspora. Global Networks, 14: 326–347. doi: 10.1111/glob.12062 which has been published in final form at http://onlinelibrary.wiley.com/doi/10.1111/glob.12062/abstract This article may be used for non-commercial purposes in accordance With Wiley Terms and Conditions for self-archiving.

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Three dimensions of religious place-making in diaspora

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<mark>Journal publication date</mark>07/2014
<mark>Journal</mark>Global Networks
Issue number3
Volume14
Number of pages22
Pages (from-to)326-347
<mark>State</mark>Published
Early online date6/06/14
<mark>Original language</mark>English

Abstract

In this article, we explore comparatively how migrant minorities draw from their religious resources to carve out spaces of livelihood in three global cities (Kajang-Kuala Lumpur, Johannesburg and London). We also examine the spatial regimes through which the state and its apparatuses seek to manage the migrants’ presence and (in)visibility within these urban spaces. In particular, we focus on three of the most salient dimensions of migrants’ religious place-making: embodied performance, the spatial management of difference and belonging, and multiple embedding across networked spaces. Although these three dimensions intersect in dynamic, often tensile ways to constitute the fabric of the life world of migrant minorities, we separated them for heuristic purposes, to highlight the richness and texture of religious place-making.

Bibliographic note

This is the peer reviewed version of the following article: VÁSQUEZ, M. A. and KNOTT, K. (2014), Three dimensions of religious place making in diaspora. Global Networks, 14: 326–347. doi: 10.1111/glob.12062 which has been published in final form at http://onlinelibrary.wiley.com/doi/10.1111/glob.12062/abstract This article may be used for non-commercial purposes in accordance With Wiley Terms and Conditions for self-archiving.