Home > Research > Publications & Outputs > Darwinism and environmentalism
View graph of relations

Darwinism and environmentalism

Research output: Contribution to journalJournal article


<mark>Journal publication date</mark>10/2011
<mark>Journal</mark>Royal Institute of Philosophy Supplement
Number of pages15
Pages (from-to)67-82
<mark>Original language</mark>English


What implications does Darwinism have for our attitude towards the environment? At first sight, it might look as though Darwinism is not friendly towards environmental concerns. Darwinism is often thought to paint a picture of ruthless competition between, as well as within, species. Moreover, Darwinism may be thought to encourage a view of the environment as something to be exploited for self-interested gain. The present paper proposes a more positive view. It will be argued that mutual benefit is just as central to evolution as is competition. This will be argued for partly drawing on the work of Lynn Margulis, who makes a case that many of the major transitions in evolution came about through the setting-up of symbiotic relationships, and that what we often think of as an ‘organism’ is in fact a collection of symbionts. Moreover, a proper understanding of evolution reveals the intimate connection between an organism and its environment. The organism is partially constituted by its environment, so that in radically altering the environment an organism is potentially damaging itself. Recent work in evolutionary developmental biology has revealed previously unsuspected deep structural similarities, as well as co-operation, across a wide spectrum of living things. Thus, it will be argued, there is an environment which has shaped, and been shaped by, terrestrial life as a whole. It will be concluded that, firstly, a view that sees our duties towards the environment as deriving from our duties towards other humans would lead to a strongly conservationist programme of action; and secondly, a view of the natural world as in a strong sense ‘ours’, where this means belonging to life as a whole, makes good sense in the light of evolutionary theory.

Bibliographic note

http://journals.cambridge.org/action/displayJournal?jid=PHS The final, definitive version of this article has been published in the Journal, Royal Institute of Philosophy Supplement, 69, pp 67-82 2011, © 2011 Cambridge University Press.