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Dialectics or Politics? Atheism and the Return to Religion

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Dialectics or Politics? Atheism and the Return to Religion. / Hyman, Gavin.
In: Approaching Religion, Vol. 2, No. 1, 06.2012, p. 66-74.

Research output: Contribution to Journal/MagazineJournal article

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Hyman G. Dialectics or Politics? Atheism and the Return to Religion. Approaching Religion. 2012 Jun;2(1):66-74.

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Hyman, Gavin. / Dialectics or Politics? Atheism and the Return to Religion. In: Approaching Religion. 2012 ; Vol. 2, No. 1. pp. 66-74.

Bibtex

@article{35ade145797e46eab7fa76025e36dceb,
title = "Dialectics or Politics? Atheism and the Return to Religion",
abstract = "Much scholarly attention has been given to the vast differences in understandings of theism throughout the history of the theological tradition. Rather less attention has been given to differences in understandings of atheism. That there are and have been such differences, however, is obvious. This may be seen in the contemporary context if we juxtapose the {\textquoteleft}newly visible{\textquoteright} atheisms of, for instance, Richard Dawkins and Slavoj {\v Z}i{\v z}ek. In previous work, I and several other scholars have drawn attention to the ways in which the existence of different forms of atheism may be explained by the fact that they are responding to and negating very different forms of theism (Hyman 2010). But there may well be more at stake in differences between atheisms than this.",
author = "Gavin Hyman",
year = "2012",
month = jun,
language = "English",
volume = "2",
pages = "66--74",
journal = "Approaching Religion",
issn = "1799-3121",
publisher = "Donner Institute for Research in Religious and Cultural History",
number = "1",

}

RIS

TY - JOUR

T1 - Dialectics or Politics? Atheism and the Return to Religion

AU - Hyman, Gavin

PY - 2012/6

Y1 - 2012/6

N2 - Much scholarly attention has been given to the vast differences in understandings of theism throughout the history of the theological tradition. Rather less attention has been given to differences in understandings of atheism. That there are and have been such differences, however, is obvious. This may be seen in the contemporary context if we juxtapose the ‘newly visible’ atheisms of, for instance, Richard Dawkins and Slavoj Žižek. In previous work, I and several other scholars have drawn attention to the ways in which the existence of different forms of atheism may be explained by the fact that they are responding to and negating very different forms of theism (Hyman 2010). But there may well be more at stake in differences between atheisms than this.

AB - Much scholarly attention has been given to the vast differences in understandings of theism throughout the history of the theological tradition. Rather less attention has been given to differences in understandings of atheism. That there are and have been such differences, however, is obvious. This may be seen in the contemporary context if we juxtapose the ‘newly visible’ atheisms of, for instance, Richard Dawkins and Slavoj Žižek. In previous work, I and several other scholars have drawn attention to the ways in which the existence of different forms of atheism may be explained by the fact that they are responding to and negating very different forms of theism (Hyman 2010). But there may well be more at stake in differences between atheisms than this.

M3 - Journal article

VL - 2

SP - 66

EP - 74

JO - Approaching Religion

JF - Approaching Religion

SN - 1799-3121

IS - 1

ER -