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    Rights statement: The final, definitive version of this article has been published in the Journal, European Journal of Political Theory, 14 (1), 2014, © SAGE Publications Ltd, 2014 by SAGE Publications Ltd at the European Journal of Political Theory page: http://ept.sagepub.com/ on SAGE Journals Online: http://online.sagepub.com/

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Disclosure and responsibility in Arendt’s The Human Condition

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Disclosure and responsibility in Arendt’s The Human Condition. / Williams, Garrath.
In: European Journal of Political Theory, Vol. 14, No. 1, 01.2015, p. 37-54.

Research output: Contribution to Journal/MagazineJournal articlepeer-review

Harvard

Williams, G 2015, 'Disclosure and responsibility in Arendt’s The Human Condition', European Journal of Political Theory, vol. 14, no. 1, pp. 37-54. https://doi.org/10.1177/1474885114522187

APA

Vancouver

Williams G. Disclosure and responsibility in Arendt’s The Human Condition. European Journal of Political Theory. 2015 Jan;14(1):37-54. Epub 2014 Mar 7. doi: 10.1177/1474885114522187

Author

Williams, Garrath. / Disclosure and responsibility in Arendt’s The Human Condition. In: European Journal of Political Theory. 2015 ; Vol. 14, No. 1. pp. 37-54.

Bibtex

@article{7b31447de9124b5dbc655a3a20061971,
title = "Disclosure and responsibility in Arendt{\textquoteright}s The Human Condition",
abstract = "Hannah Arendt is one of the few philosophers to examine the dynamics of political action at length. Intriguingly, she emphasises the disclosure of who the actor is as a specific distinction of political action. This emphasis is connected with some long-standing worries about Arendt{\textquoteright}s account that centre on its apparent unconcern for political responsibility. In this paper I argue that Arendt{\textquoteright}s emphasis on disclosure actually harbours a profound concern with responsibility. I do so by examining three questions. The main part of the paper focuses on how disclosure is bound up with political actors{\textquoteright} attempts to act with one another. It asks: what would it be for an actor to evade disclosure? And: what is involved in an actor acknowledging the fact of disclosure? – Looking at the matter negatively, attempts to evade disclosure and its implications lead to irresponsibility. Positively, for the actor to accept disclosure is to see herself as bound to her fellow actors and audience by relations of joint action and mutual accountability. The conclusion asks a third question: what would it mean for on-lookers to deny the relevance of actors{\textquoteright} disclosure? I argue that Arendt{\textquoteright}s historiography – which revolves around stories in which political actors reveal who they are – reflects her conviction that people can and must take responsibility for their world.",
keywords = "Hannah Arendt, Responsibility, Disclosure, Political action, Violence, Exemplarity, Story-telling",
author = "Garrath Williams",
note = "The final, definitive version of this article has been published in the Journal, European Journal of Political Theory, 14 (1), 2014, {\textcopyright} SAGE Publications Ltd, 2014 by SAGE Publications Ltd at the European Journal of Political Theory page: http://ept.sagepub.com/ on SAGE Journals Online: http://online.sagepub.com/ ",
year = "2015",
month = jan,
doi = "10.1177/1474885114522187",
language = "English",
volume = "14",
pages = "37--54",
journal = "European Journal of Political Theory",
issn = "1741-2730",
publisher = "SAGE Publications Ltd",
number = "1",

}

RIS

TY - JOUR

T1 - Disclosure and responsibility in Arendt’s The Human Condition

AU - Williams, Garrath

N1 - The final, definitive version of this article has been published in the Journal, European Journal of Political Theory, 14 (1), 2014, © SAGE Publications Ltd, 2014 by SAGE Publications Ltd at the European Journal of Political Theory page: http://ept.sagepub.com/ on SAGE Journals Online: http://online.sagepub.com/

PY - 2015/1

Y1 - 2015/1

N2 - Hannah Arendt is one of the few philosophers to examine the dynamics of political action at length. Intriguingly, she emphasises the disclosure of who the actor is as a specific distinction of political action. This emphasis is connected with some long-standing worries about Arendt’s account that centre on its apparent unconcern for political responsibility. In this paper I argue that Arendt’s emphasis on disclosure actually harbours a profound concern with responsibility. I do so by examining three questions. The main part of the paper focuses on how disclosure is bound up with political actors’ attempts to act with one another. It asks: what would it be for an actor to evade disclosure? And: what is involved in an actor acknowledging the fact of disclosure? – Looking at the matter negatively, attempts to evade disclosure and its implications lead to irresponsibility. Positively, for the actor to accept disclosure is to see herself as bound to her fellow actors and audience by relations of joint action and mutual accountability. The conclusion asks a third question: what would it mean for on-lookers to deny the relevance of actors’ disclosure? I argue that Arendt’s historiography – which revolves around stories in which political actors reveal who they are – reflects her conviction that people can and must take responsibility for their world.

AB - Hannah Arendt is one of the few philosophers to examine the dynamics of political action at length. Intriguingly, she emphasises the disclosure of who the actor is as a specific distinction of political action. This emphasis is connected with some long-standing worries about Arendt’s account that centre on its apparent unconcern for political responsibility. In this paper I argue that Arendt’s emphasis on disclosure actually harbours a profound concern with responsibility. I do so by examining three questions. The main part of the paper focuses on how disclosure is bound up with political actors’ attempts to act with one another. It asks: what would it be for an actor to evade disclosure? And: what is involved in an actor acknowledging the fact of disclosure? – Looking at the matter negatively, attempts to evade disclosure and its implications lead to irresponsibility. Positively, for the actor to accept disclosure is to see herself as bound to her fellow actors and audience by relations of joint action and mutual accountability. The conclusion asks a third question: what would it mean for on-lookers to deny the relevance of actors’ disclosure? I argue that Arendt’s historiography – which revolves around stories in which political actors reveal who they are – reflects her conviction that people can and must take responsibility for their world.

KW - Hannah Arendt

KW - Responsibility

KW - Disclosure

KW - Political action

KW - Violence

KW - Exemplarity

KW - Story-telling

U2 - 10.1177/1474885114522187

DO - 10.1177/1474885114522187

M3 - Journal article

VL - 14

SP - 37

EP - 54

JO - European Journal of Political Theory

JF - European Journal of Political Theory

SN - 1741-2730

IS - 1

ER -