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Ethics of apology : a set of commentaries.

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Ethics of apology : a set of commentaries. / Mookherjee, Nayanika; Rapport, Nigel; Josephides, Lisette et al.
In: Critique of Anthropology, Vol. 29, No. 3, 09.2009, p. 345-366.

Research output: Contribution to Journal/MagazineJournal articlepeer-review

Harvard

Mookherjee, N, Rapport, N, Josephides, L, Hage, G, Todd, LR & Cowlishaw, G 2009, 'Ethics of apology : a set of commentaries.', Critique of Anthropology, vol. 29, no. 3, pp. 345-366. https://doi.org/10.1177/0308275X09336703

APA

Mookherjee, N., Rapport, N., Josephides, L., Hage, G., Todd, L. R., & Cowlishaw, G. (2009). Ethics of apology : a set of commentaries. Critique of Anthropology, 29(3), 345-366. https://doi.org/10.1177/0308275X09336703

Vancouver

Mookherjee N, Rapport N, Josephides L, Hage G, Todd LR, Cowlishaw G. Ethics of apology : a set of commentaries. Critique of Anthropology. 2009 Sept;29(3):345-366. doi: 10.1177/0308275X09336703

Author

Mookherjee, Nayanika ; Rapport, Nigel ; Josephides, Lisette et al. / Ethics of apology : a set of commentaries. In: Critique of Anthropology. 2009 ; Vol. 29, No. 3. pp. 345-366.

Bibtex

@article{5a2a6e488766408abbe8a16c44688f39,
title = "Ethics of apology : a set of commentaries.",
abstract = "On 13 February 2008, the Australian government apologized to the {\textquoteleft}stolen generations{\textquoteright}: those children of Aboriginal descent who were removed from their parents (usually their Aboriginal mothers) to be raised in white foster-homes and institutions administered by government and Christian churches — a practice that lasted from before the First World War to the early 1970s. This apology was significant, in the words of Rudd, for the {\textquoteleft}healing{\textquoteright} of the Australian nation. Apologizing for past injustices has become a significant speech act in current times. Why does saying sorry seem to be ubiquitous at the moment? What are the instances of not saying sorry? What are the ethical implications of this era of remembrance and apology? This set of commentaries seeks to explore some of the ethical, philosophical, social and political dimensions of this Age of Apology. The authors discuss whether apology is a responsibility which cannot — and should not — be avoided; the ethical pitfalls of seeking an apology, or not uttering it; the global and local understandings of apology and forgiveness; and the processes of ownership and appropriation in saying sorry.",
keywords = "Aboriginal communities • apology • collective and historical responsibility • forgiveness • racism • sorry • truth and reconciliation",
author = "Nayanika Mookherjee and Nigel Rapport and Lisette Josephides and Ghassan Hage and Todd, {Lindi Renier} and Gillian Cowlishaw",
year = "2009",
month = sep,
doi = "10.1177/0308275X09336703",
language = "English",
volume = "29",
pages = "345--366",
journal = "Critique of Anthropology",
issn = "1460-3721",
publisher = "SAGE Publications Ltd",
number = "3",

}

RIS

TY - JOUR

T1 - Ethics of apology : a set of commentaries.

AU - Mookherjee, Nayanika

AU - Rapport, Nigel

AU - Josephides, Lisette

AU - Hage, Ghassan

AU - Todd, Lindi Renier

AU - Cowlishaw, Gillian

PY - 2009/9

Y1 - 2009/9

N2 - On 13 February 2008, the Australian government apologized to the ‘stolen generations’: those children of Aboriginal descent who were removed from their parents (usually their Aboriginal mothers) to be raised in white foster-homes and institutions administered by government and Christian churches — a practice that lasted from before the First World War to the early 1970s. This apology was significant, in the words of Rudd, for the ‘healing’ of the Australian nation. Apologizing for past injustices has become a significant speech act in current times. Why does saying sorry seem to be ubiquitous at the moment? What are the instances of not saying sorry? What are the ethical implications of this era of remembrance and apology? This set of commentaries seeks to explore some of the ethical, philosophical, social and political dimensions of this Age of Apology. The authors discuss whether apology is a responsibility which cannot — and should not — be avoided; the ethical pitfalls of seeking an apology, or not uttering it; the global and local understandings of apology and forgiveness; and the processes of ownership and appropriation in saying sorry.

AB - On 13 February 2008, the Australian government apologized to the ‘stolen generations’: those children of Aboriginal descent who were removed from their parents (usually their Aboriginal mothers) to be raised in white foster-homes and institutions administered by government and Christian churches — a practice that lasted from before the First World War to the early 1970s. This apology was significant, in the words of Rudd, for the ‘healing’ of the Australian nation. Apologizing for past injustices has become a significant speech act in current times. Why does saying sorry seem to be ubiquitous at the moment? What are the instances of not saying sorry? What are the ethical implications of this era of remembrance and apology? This set of commentaries seeks to explore some of the ethical, philosophical, social and political dimensions of this Age of Apology. The authors discuss whether apology is a responsibility which cannot — and should not — be avoided; the ethical pitfalls of seeking an apology, or not uttering it; the global and local understandings of apology and forgiveness; and the processes of ownership and appropriation in saying sorry.

KW - Aboriginal communities • apology • collective and historical responsibility • forgiveness • racism • sorry • truth and reconciliation

U2 - 10.1177/0308275X09336703

DO - 10.1177/0308275X09336703

M3 - Journal article

VL - 29

SP - 345

EP - 366

JO - Critique of Anthropology

JF - Critique of Anthropology

SN - 1460-3721

IS - 3

ER -