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  • 0969725x%2E2013%2E869024

    Rights statement: © 2014 The Author(s). Published by Taylor & Francis. This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/4.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. Permission is granted subject to the terms of the License under which the work was published. Please check the License conditions for the work which you wish to reuse. Full and appropriate attribution must be given. This permission does not cover any third party copyrighted material which may appear in the work requested

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I eat therefore I am: an essay on human and animal mutuality

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I eat therefore I am: an essay on human and animal mutuality. / Christou, Maria.
In: Angelaki: Journal of Theoretical Humanities, Vol. 18, No. 4, 2013, p. 63-79.

Research output: Contribution to Journal/MagazineJournal articlepeer-review

Harvard

Christou, M 2013, 'I eat therefore I am: an essay on human and animal mutuality', Angelaki: Journal of Theoretical Humanities, vol. 18, no. 4, pp. 63-79. https://doi.org/10.1080/0969725X.2013.869024

APA

Vancouver

Christou M. I eat therefore I am: an essay on human and animal mutuality. Angelaki: Journal of Theoretical Humanities. 2013;18(4):63-79. doi: 10.1080/0969725X.2013.869024

Author

Christou, Maria. / I eat therefore I am : an essay on human and animal mutuality. In: Angelaki: Journal of Theoretical Humanities. 2013 ; Vol. 18, No. 4. pp. 63-79.

Bibtex

@article{238cb5bef0bf414f843bba3ea412af4b,
title = "I eat therefore I am: an essay on human and animal mutuality",
abstract = "This essay provides an overview of seminal examples of Western thought (including the Bible, Plato, Hegel, Nietzsche, Freud and Heidegger) in which food features as a means to the conceptual differentiation of the human from the animal. Such an approach allows the emergence of a “structure” (in the Deleuzian sense) that seems to underlie the production of these distinctions. It is, paradoxically, human and animal mutuality – as this is manifested in their common need for, and consumption of, food – that has been utilised as their “differentiator” in the Western tradition and it is this, I argue, that renders possible the functions of what Agamben calls the “anthropological machine.”",
keywords = "food, human, animal, mutuality, differentiation, potentiality",
author = "Maria Christou",
note = "{\textcopyright} 2014 The Author(s). Published by Taylor & Francis. This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/4.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. Permission is granted subject to the terms of the License under which the work was published. Please check the License conditions for the work which you wish to reuse. Full and appropriate attribution must be given. This permission does not cover any third party copyrighted material which may appear in the work requested",
year = "2013",
doi = "10.1080/0969725X.2013.869024",
language = "English",
volume = "18",
pages = "63--79",
journal = "Angelaki: Journal of Theoretical Humanities",
issn = "0969-725X",
publisher = "Taylor and Francis Ltd.",
number = "4",

}

RIS

TY - JOUR

T1 - I eat therefore I am

T2 - an essay on human and animal mutuality

AU - Christou, Maria

N1 - © 2014 The Author(s). Published by Taylor & Francis. This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/4.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. Permission is granted subject to the terms of the License under which the work was published. Please check the License conditions for the work which you wish to reuse. Full and appropriate attribution must be given. This permission does not cover any third party copyrighted material which may appear in the work requested

PY - 2013

Y1 - 2013

N2 - This essay provides an overview of seminal examples of Western thought (including the Bible, Plato, Hegel, Nietzsche, Freud and Heidegger) in which food features as a means to the conceptual differentiation of the human from the animal. Such an approach allows the emergence of a “structure” (in the Deleuzian sense) that seems to underlie the production of these distinctions. It is, paradoxically, human and animal mutuality – as this is manifested in their common need for, and consumption of, food – that has been utilised as their “differentiator” in the Western tradition and it is this, I argue, that renders possible the functions of what Agamben calls the “anthropological machine.”

AB - This essay provides an overview of seminal examples of Western thought (including the Bible, Plato, Hegel, Nietzsche, Freud and Heidegger) in which food features as a means to the conceptual differentiation of the human from the animal. Such an approach allows the emergence of a “structure” (in the Deleuzian sense) that seems to underlie the production of these distinctions. It is, paradoxically, human and animal mutuality – as this is manifested in their common need for, and consumption of, food – that has been utilised as their “differentiator” in the Western tradition and it is this, I argue, that renders possible the functions of what Agamben calls the “anthropological machine.”

KW - food

KW - human

KW - animal

KW - mutuality

KW - differentiation

KW - potentiality

U2 - 10.1080/0969725X.2013.869024

DO - 10.1080/0969725X.2013.869024

M3 - Journal article

VL - 18

SP - 63

EP - 79

JO - Angelaki: Journal of Theoretical Humanities

JF - Angelaki: Journal of Theoretical Humanities

SN - 0969-725X

IS - 4

ER -