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"If you love me keep my commandments": religiosity increases preference for rule-based moral arguments

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"If you love me keep my commandments": religiosity increases preference for rule-based moral arguments. / Piazza, Jared.
In: International Journal for the Psychology of Religion, Vol. 22, No. 4, 2012, p. 285-302.

Research output: Contribution to Journal/MagazineJournal articlepeer-review

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Piazza J. "If you love me keep my commandments": religiosity increases preference for rule-based moral arguments. International Journal for the Psychology of Religion. 2012;22(4):285-302. doi: 10.1080/10508619.2011.638598

Author

Piazza, Jared. / "If you love me keep my commandments" : religiosity increases preference for rule-based moral arguments. In: International Journal for the Psychology of Religion. 2012 ; Vol. 22, No. 4. pp. 285-302.

Bibtex

@article{69f6d6914a464d2ab86daf0d2e57c3f1,
title = "{"}If you love me keep my commandments{"}: religiosity increases preference for rule-based moral arguments",
abstract = "Two experiments demonstrated that religiosity affects the way people resolve moral dilemmas. Participants were presented a series of immoral actions and were asked to justify the wrongness of the action by appealing to either the violation of a rule (rule-based argument) or the negative consequences resulting from the action (outcome-based argument). In Study 1, it was shown both among British and American samples that religious individuals preferred rule-based moral arguments to consequentialist moral arguments more than nonreligious individuals, and covariance with political conservatism did not account for this effect. Study 2 replicated these results with revisions to the materials and extended measures. In this study, dimensions of religiosity—particularly Christian Orthodoxy—predicted rule-based morality independent of a personal need for structure, need for cognition, and right-wing authoritarianism. These results imply that religious individuals who are committed to orthodox religious teaching display a deontological style of morality for reasons that extend beyond a need for structure, cognitive simplicity, or submission to authority.",
author = "Jared Piazza",
year = "2012",
doi = "10.1080/10508619.2011.638598",
language = "English",
volume = "22",
pages = "285--302",
journal = "International Journal for the Psychology of Religion",
issn = "1050-8619",
publisher = "Routledge",
number = "4",

}

RIS

TY - JOUR

T1 - "If you love me keep my commandments"

T2 - religiosity increases preference for rule-based moral arguments

AU - Piazza, Jared

PY - 2012

Y1 - 2012

N2 - Two experiments demonstrated that religiosity affects the way people resolve moral dilemmas. Participants were presented a series of immoral actions and were asked to justify the wrongness of the action by appealing to either the violation of a rule (rule-based argument) or the negative consequences resulting from the action (outcome-based argument). In Study 1, it was shown both among British and American samples that religious individuals preferred rule-based moral arguments to consequentialist moral arguments more than nonreligious individuals, and covariance with political conservatism did not account for this effect. Study 2 replicated these results with revisions to the materials and extended measures. In this study, dimensions of religiosity—particularly Christian Orthodoxy—predicted rule-based morality independent of a personal need for structure, need for cognition, and right-wing authoritarianism. These results imply that religious individuals who are committed to orthodox religious teaching display a deontological style of morality for reasons that extend beyond a need for structure, cognitive simplicity, or submission to authority.

AB - Two experiments demonstrated that religiosity affects the way people resolve moral dilemmas. Participants were presented a series of immoral actions and were asked to justify the wrongness of the action by appealing to either the violation of a rule (rule-based argument) or the negative consequences resulting from the action (outcome-based argument). In Study 1, it was shown both among British and American samples that religious individuals preferred rule-based moral arguments to consequentialist moral arguments more than nonreligious individuals, and covariance with political conservatism did not account for this effect. Study 2 replicated these results with revisions to the materials and extended measures. In this study, dimensions of religiosity—particularly Christian Orthodoxy—predicted rule-based morality independent of a personal need for structure, need for cognition, and right-wing authoritarianism. These results imply that religious individuals who are committed to orthodox religious teaching display a deontological style of morality for reasons that extend beyond a need for structure, cognitive simplicity, or submission to authority.

U2 - 10.1080/10508619.2011.638598

DO - 10.1080/10508619.2011.638598

M3 - Journal article

VL - 22

SP - 285

EP - 302

JO - International Journal for the Psychology of Religion

JF - International Journal for the Psychology of Religion

SN - 1050-8619

IS - 4

ER -