Home > Research > Publications & Outputs > Old problem, new solution
View graph of relations

Old problem, new solution: protection of environments critical to indigenous cultures through international human rights law

Research output: Contribution in Book/Report/Proceedings - With ISBN/ISSNConference contribution/Paperpeer-review

Published

Standard

Old problem, new solution: protection of environments critical to indigenous cultures through international human rights law. / Pearson, John.
Proceedings of the 11th Global Conference on Environmental Justice and Global Citizenship . Inter-Disciplinary.net, 2012.

Research output: Contribution in Book/Report/Proceedings - With ISBN/ISSNConference contribution/Paperpeer-review

Harvard

Pearson, J 2012, Old problem, new solution: protection of environments critical to indigenous cultures through international human rights law. in Proceedings of the 11th Global Conference on Environmental Justice and Global Citizenship . Inter-Disciplinary.net, 11th Global Conference (2012) on Environmental Justice and Global Citizenship, Oxford, United Kingdom, 3/07/12. <http://www.inter-disciplinary.net/critical-issues/wp-content/uploads/2012/06/pearsonenpaper.pdf>

APA

Vancouver

Pearson J. Old problem, new solution: protection of environments critical to indigenous cultures through international human rights law. In Proceedings of the 11th Global Conference on Environmental Justice and Global Citizenship . Inter-Disciplinary.net. 2012

Author

Pearson, John. / Old problem, new solution : protection of environments critical to indigenous cultures through international human rights law. Proceedings of the 11th Global Conference on Environmental Justice and Global Citizenship . Inter-Disciplinary.net, 2012.

Bibtex

@inproceedings{5a4877bd2b8a44d78ee21eaab83c1c3c,
title = "Old problem, new solution: protection of environments critical to indigenous cultures through international human rights law",
abstract = "The extraction of the so-called {\textquoteleft}tar sands{\textquoteright} of Alberta, Canada, to obtain crude oil have not only displaced the indigenous peoples of the province, decimating their constitutionally protected tribal lands, but have also threatened the continued existence of their culture. Environmental damage wrought by the extraction of bitumen, later refined into crude oil, has destroyed the unique habitat of fauna inextricably linked to the way of life of the indigenous communities of the province as a means of sustenance, livelihood, and cultural expression. Similarly, water consumption by such projects has the potential to reduce fish stocks of the province{\textquoteright}s waterways below sustainable levels removing another traditional source of sustenance for the indigenous community. Much of the land exploited is made unviable for future recovery and reuse owing to its occupation by vast pools made up of the by-products of the extraction and refining processes. These take great lengths of time to become inert and reusable and have leaked into the natural water basins of the province. Despite attempts at reclamation of the land, current methods have succeeded only in restoring a radically different ecosystem to that which once occupied the land, and is therefore no longer appropriate for the established expressions of culture by indigenous peoples connected to those ecosystems. The piece will contend that irreparable damage to this unique environment, inextricably linked to the equally distinct and irreplaceable culture of the indigenous peoples of the region, constitutes a breach of their human rights to express that culture. Thus, whereas previous attempts to protect the environment through human rights provisions have focused on the rights to life and family, this case presents the potential to form a new basis, in Canada and globally, for environmental protection rooted in alternate established legal provisions at domestic, regional and international levels.",
keywords = "Conference Ebook, Online Journal, Environmental Justice , Indigenous Peoples, human rights, environmental damage, natural resources, multinationals, culture",
author = "John Pearson",
year = "2012",
language = "English",
booktitle = "Proceedings of the 11th Global Conference on Environmental Justice and Global Citizenship",
publisher = "Inter-Disciplinary.net",
note = "11th Global Conference (2012) on Environmental Justice and Global Citizenship ; Conference date: 03-07-2012 Through 05-07-2012",

}

RIS

TY - GEN

T1 - Old problem, new solution

T2 - 11th Global Conference (2012) on Environmental Justice and Global Citizenship

AU - Pearson, John

PY - 2012

Y1 - 2012

N2 - The extraction of the so-called ‘tar sands’ of Alberta, Canada, to obtain crude oil have not only displaced the indigenous peoples of the province, decimating their constitutionally protected tribal lands, but have also threatened the continued existence of their culture. Environmental damage wrought by the extraction of bitumen, later refined into crude oil, has destroyed the unique habitat of fauna inextricably linked to the way of life of the indigenous communities of the province as a means of sustenance, livelihood, and cultural expression. Similarly, water consumption by such projects has the potential to reduce fish stocks of the province’s waterways below sustainable levels removing another traditional source of sustenance for the indigenous community. Much of the land exploited is made unviable for future recovery and reuse owing to its occupation by vast pools made up of the by-products of the extraction and refining processes. These take great lengths of time to become inert and reusable and have leaked into the natural water basins of the province. Despite attempts at reclamation of the land, current methods have succeeded only in restoring a radically different ecosystem to that which once occupied the land, and is therefore no longer appropriate for the established expressions of culture by indigenous peoples connected to those ecosystems. The piece will contend that irreparable damage to this unique environment, inextricably linked to the equally distinct and irreplaceable culture of the indigenous peoples of the region, constitutes a breach of their human rights to express that culture. Thus, whereas previous attempts to protect the environment through human rights provisions have focused on the rights to life and family, this case presents the potential to form a new basis, in Canada and globally, for environmental protection rooted in alternate established legal provisions at domestic, regional and international levels.

AB - The extraction of the so-called ‘tar sands’ of Alberta, Canada, to obtain crude oil have not only displaced the indigenous peoples of the province, decimating their constitutionally protected tribal lands, but have also threatened the continued existence of their culture. Environmental damage wrought by the extraction of bitumen, later refined into crude oil, has destroyed the unique habitat of fauna inextricably linked to the way of life of the indigenous communities of the province as a means of sustenance, livelihood, and cultural expression. Similarly, water consumption by such projects has the potential to reduce fish stocks of the province’s waterways below sustainable levels removing another traditional source of sustenance for the indigenous community. Much of the land exploited is made unviable for future recovery and reuse owing to its occupation by vast pools made up of the by-products of the extraction and refining processes. These take great lengths of time to become inert and reusable and have leaked into the natural water basins of the province. Despite attempts at reclamation of the land, current methods have succeeded only in restoring a radically different ecosystem to that which once occupied the land, and is therefore no longer appropriate for the established expressions of culture by indigenous peoples connected to those ecosystems. The piece will contend that irreparable damage to this unique environment, inextricably linked to the equally distinct and irreplaceable culture of the indigenous peoples of the region, constitutes a breach of their human rights to express that culture. Thus, whereas previous attempts to protect the environment through human rights provisions have focused on the rights to life and family, this case presents the potential to form a new basis, in Canada and globally, for environmental protection rooted in alternate established legal provisions at domestic, regional and international levels.

KW - Conference Ebook

KW - Online Journal

KW - Environmental Justice

KW - Indigenous Peoples

KW - human rights

KW - environmental damage

KW - natural resources

KW - multinationals

KW - culture

M3 - Conference contribution/Paper

BT - Proceedings of the 11th Global Conference on Environmental Justice and Global Citizenship

PB - Inter-Disciplinary.net

Y2 - 3 July 2012 through 5 July 2012

ER -