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The hurt locker: cinematic addiction, ‘critique’ and the war on terror

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The hurt locker: cinematic addiction, ‘critique’ and the war on terror. / Bennett, Bruce; Diken, Bulent.
In: Cultural Politics, Vol. 7, No. 2, 07.2011, p. 165-188.

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Bennett B, Diken B. The hurt locker: cinematic addiction, ‘critique’ and the war on terror. Cultural Politics. 2011 Jul;7(2):165-188. doi: 10.2752/175174311X12971799875861

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Bibtex

@article{92cae666e3ab444cb97797e64acbc584,
title = "The hurt locker: cinematic addiction, {\textquoteleft}critique{\textquoteright} and the war on terror",
abstract = "The article approaches The Hurt Locker, an enthusiastically-received {\textquoteleft}critical{\textquoteright} film, as a symptom of today{\textquoteright}s prevailing cultural and political codes. First we dwell on the homologies between the state of exception and the narrative logic of the film, including its reflection on the banalization of exception. This is followed by a parallel between the biopolitical optic of the film and today{\textquoteright}s dominant ideology, which Badiou calls {\textquoteleft}democratic materialism{\textquoteright}. We emphasize that, despite its critical credentials, The Hurt Locker is totally silent on the most crucial aspect of the war against terror, its de-politicizing effects. It is a depoliticized picture, in which the lack of antagonistic politics and subjectivities in today{\textquoteright}s democratic materialist constellation is countered with the inherent excess of the system, the protagonist{\textquoteright}s (self-)destructive passion for the Real. Following this discussion at the level of the narrative, we discuss the film in the context of what Deleuze conceptualized as {\textquoteleft}time-images{\textquoteright}. Our point here is that with the The Hurt Locker we are within {\textquoteleft}the cinema of the seer{\textquoteright}, within a nihilistic portrayal of nihilism from inside, on the basis of highly formalized time-images that do not become politicized. In other words, The Hurt Locker is trapped within what it describes. ",
keywords = "The Hurt Locker , cinema and politics, time-image, democratic materialism , war on terror ",
author = "Bruce Bennett and Bulent Diken",
year = "2011",
month = jul,
doi = "10.2752/175174311X12971799875861",
language = "English",
volume = "7",
pages = "165--188",
journal = "Cultural Politics",
issn = "1751-7435",
publisher = "Berg Publishers",
number = "2",

}

RIS

TY - JOUR

T1 - The hurt locker

T2 - cinematic addiction, ‘critique’ and the war on terror

AU - Bennett, Bruce

AU - Diken, Bulent

PY - 2011/7

Y1 - 2011/7

N2 - The article approaches The Hurt Locker, an enthusiastically-received ‘critical’ film, as a symptom of today’s prevailing cultural and political codes. First we dwell on the homologies between the state of exception and the narrative logic of the film, including its reflection on the banalization of exception. This is followed by a parallel between the biopolitical optic of the film and today’s dominant ideology, which Badiou calls ‘democratic materialism’. We emphasize that, despite its critical credentials, The Hurt Locker is totally silent on the most crucial aspect of the war against terror, its de-politicizing effects. It is a depoliticized picture, in which the lack of antagonistic politics and subjectivities in today’s democratic materialist constellation is countered with the inherent excess of the system, the protagonist’s (self-)destructive passion for the Real. Following this discussion at the level of the narrative, we discuss the film in the context of what Deleuze conceptualized as ‘time-images’. Our point here is that with the The Hurt Locker we are within ‘the cinema of the seer’, within a nihilistic portrayal of nihilism from inside, on the basis of highly formalized time-images that do not become politicized. In other words, The Hurt Locker is trapped within what it describes.

AB - The article approaches The Hurt Locker, an enthusiastically-received ‘critical’ film, as a symptom of today’s prevailing cultural and political codes. First we dwell on the homologies between the state of exception and the narrative logic of the film, including its reflection on the banalization of exception. This is followed by a parallel between the biopolitical optic of the film and today’s dominant ideology, which Badiou calls ‘democratic materialism’. We emphasize that, despite its critical credentials, The Hurt Locker is totally silent on the most crucial aspect of the war against terror, its de-politicizing effects. It is a depoliticized picture, in which the lack of antagonistic politics and subjectivities in today’s democratic materialist constellation is countered with the inherent excess of the system, the protagonist’s (self-)destructive passion for the Real. Following this discussion at the level of the narrative, we discuss the film in the context of what Deleuze conceptualized as ‘time-images’. Our point here is that with the The Hurt Locker we are within ‘the cinema of the seer’, within a nihilistic portrayal of nihilism from inside, on the basis of highly formalized time-images that do not become politicized. In other words, The Hurt Locker is trapped within what it describes.

KW - The Hurt Locker

KW - cinema and politics

KW - time-image

KW - democratic materialism

KW - war on terror

U2 - 10.2752/175174311X12971799875861

DO - 10.2752/175174311X12971799875861

M3 - Journal article

VL - 7

SP - 165

EP - 188

JO - Cultural Politics

JF - Cultural Politics

SN - 1751-7435

IS - 2

ER -