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    Rights statement: This is the peer reviewed version of the following article: VÁSQUEZ, M. A. and KNOTT, K. (2014), Three dimensions of religious place making in diaspora. Global Networks, 14: 326–347. doi: 10.1111/glob.12062 which has been published in final form at http://onlinelibrary.wiley.com/doi/10.1111/glob.12062/abstract This article may be used for non-commercial purposes in accordance With Wiley Terms and Conditions for self-archiving.

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Three dimensions of religious place-making in diaspora

Research output: Contribution to journalJournal article

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Three dimensions of religious place-making in diaspora. / Vasquez, Manuel A.; Knott, Kim.

In: Global Networks, Vol. 14, No. 3, 07.2014, p. 326-347.

Research output: Contribution to journalJournal article

Harvard

Vasquez, MA & Knott, K 2014, 'Three dimensions of religious place-making in diaspora', Global Networks, vol. 14, no. 3, pp. 326-347. https://doi.org/10.1111/glob.12062

APA

Vancouver

Author

Vasquez, Manuel A. ; Knott, Kim. / Three dimensions of religious place-making in diaspora. In: Global Networks. 2014 ; Vol. 14, No. 3. pp. 326-347.

Bibtex

@article{46c791a977d341e5a7e3323d22058069,
title = "Three dimensions of religious place-making in diaspora",
abstract = "In this article, we explore comparatively how migrant minorities draw from their religious resources to carve out spaces of livelihood in three global cities (Kajang-Kuala Lumpur, Johannesburg and London). We also examine the spatial regimes through which the state and its apparatuses seek to manage the migrants’ presence and (in)visibility within these urban spaces. In particular, we focus on three of the most salient dimensions of migrants’ religious place-making: embodied performance, the spatial management of difference and belonging, and multiple embedding across networked spaces. Although these three dimensions intersect in dynamic, often tensile ways to constitute the fabric of the life world of migrant minorities, we separated them for heuristic purposes, to highlight the richness and texture of religious place-making.",
keywords = "religion, space, diaspora, migration, transnational, place making, embodiment",
author = "Vasquez, {Manuel A.} and Kim Knott",
note = "This is the peer reviewed version of the following article: V{\'A}SQUEZ, M. A. and KNOTT, K. (2014), Three dimensions of religious place making in diaspora. Global Networks, 14: 326–347. doi: 10.1111/glob.12062 which has been published in final form at http://onlinelibrary.wiley.com/doi/10.1111/glob.12062/abstract This article may be used for non-commercial purposes in accordance With Wiley Terms and Conditions for self-archiving.",
year = "2014",
month = "7",
doi = "10.1111/glob.12062",
language = "English",
volume = "14",
pages = "326--347",
journal = "Global Networks",
issn = "1470-2266",
publisher = "Wiley-Blackwell",
number = "3",

}

RIS

TY - JOUR

T1 - Three dimensions of religious place-making in diaspora

AU - Vasquez, Manuel A.

AU - Knott, Kim

N1 - This is the peer reviewed version of the following article: VÁSQUEZ, M. A. and KNOTT, K. (2014), Three dimensions of religious place making in diaspora. Global Networks, 14: 326–347. doi: 10.1111/glob.12062 which has been published in final form at http://onlinelibrary.wiley.com/doi/10.1111/glob.12062/abstract This article may be used for non-commercial purposes in accordance With Wiley Terms and Conditions for self-archiving.

PY - 2014/7

Y1 - 2014/7

N2 - In this article, we explore comparatively how migrant minorities draw from their religious resources to carve out spaces of livelihood in three global cities (Kajang-Kuala Lumpur, Johannesburg and London). We also examine the spatial regimes through which the state and its apparatuses seek to manage the migrants’ presence and (in)visibility within these urban spaces. In particular, we focus on three of the most salient dimensions of migrants’ religious place-making: embodied performance, the spatial management of difference and belonging, and multiple embedding across networked spaces. Although these three dimensions intersect in dynamic, often tensile ways to constitute the fabric of the life world of migrant minorities, we separated them for heuristic purposes, to highlight the richness and texture of religious place-making.

AB - In this article, we explore comparatively how migrant minorities draw from their religious resources to carve out spaces of livelihood in three global cities (Kajang-Kuala Lumpur, Johannesburg and London). We also examine the spatial regimes through which the state and its apparatuses seek to manage the migrants’ presence and (in)visibility within these urban spaces. In particular, we focus on three of the most salient dimensions of migrants’ religious place-making: embodied performance, the spatial management of difference and belonging, and multiple embedding across networked spaces. Although these three dimensions intersect in dynamic, often tensile ways to constitute the fabric of the life world of migrant minorities, we separated them for heuristic purposes, to highlight the richness and texture of religious place-making.

KW - religion

KW - space

KW - diaspora

KW - migration

KW - transnational

KW - place making

KW - embodiment

U2 - 10.1111/glob.12062

DO - 10.1111/glob.12062

M3 - Journal article

VL - 14

SP - 326

EP - 347

JO - Global Networks

JF - Global Networks

SN - 1470-2266

IS - 3

ER -