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Well-founded social fictions: a defence of the concepts of institutional and familial habitus

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Well-founded social fictions: a defence of the concepts of institutional and familial habitus. / Burke, Ciaran; Emmerich, Nathan; Ingram, Nicola .
In: British Journal of Sociology of Education, Vol. 34, No. 2, 2013, p. 165-182.

Research output: Contribution to Journal/MagazineJournal articlepeer-review

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Burke, C, Emmerich, N & Ingram, N 2013, 'Well-founded social fictions: a defence of the concepts of institutional and familial habitus', British Journal of Sociology of Education, vol. 34, no. 2, pp. 165-182. https://doi.org/10.1080/01425692.2012.746263

APA

Vancouver

Burke C, Emmerich N, Ingram N. Well-founded social fictions: a defence of the concepts of institutional and familial habitus. British Journal of Sociology of Education. 2013;34(2):165-182. Epub 2012 Dec 20. doi: 10.1080/01425692.2012.746263

Author

Burke, Ciaran ; Emmerich, Nathan ; Ingram, Nicola . / Well-founded social fictions : a defence of the concepts of institutional and familial habitus. In: British Journal of Sociology of Education. 2013 ; Vol. 34, No. 2. pp. 165-182.

Bibtex

@article{e1dc681febb24d16ab7d5eaa375d17cd,
title = "Well-founded social fictions: a defence of the concepts of institutional and familial habitus",
abstract = "This article engages with Atkinson{\textquoteright}s recent criticisms of concepts of collective habitus, such as {\textquoteleft}institutional{\textquoteright} and {\textquoteleft}familial{\textquoteright} habitus, in order to defend their conceptual utility and theoretical coherence. In so doing we promote a flexible understanding of habitus as both an individual and a collective concept. By retaining this flexibility (which we argue is in keeping with the spirit of Bourdieuian philosophy) we allow for a consideration of the ways in which the individual habitus relates to the collective. We argue that, through recognition of the complexity of the interrelated habitus of individuals, collective notions go beyond individualist accounts that perceive only the relational aspects of the individual with the social field. Our approach allows us to consider social actors in relation to each other and as constitutive of fields rather than as mere individuals plotted in social space. These arguments will be woven through our responses to what Atkinson calls the three fatal flaws of institutional and familial habitus: namely, homogenisation, anthropomorphism, and substantialism.",
keywords = "habitus, institutional habitus, familial habitus, collective habitus",
author = "Ciaran Burke and Nathan Emmerich and Nicola Ingram",
year = "2013",
doi = "10.1080/01425692.2012.746263",
language = "English",
volume = "34",
pages = "165--182",
journal = "British Journal of Sociology of Education",
issn = "0142-5692",
publisher = "Taylor and Francis Ltd.",
number = "2",

}

RIS

TY - JOUR

T1 - Well-founded social fictions

T2 - a defence of the concepts of institutional and familial habitus

AU - Burke, Ciaran

AU - Emmerich, Nathan

AU - Ingram, Nicola

PY - 2013

Y1 - 2013

N2 - This article engages with Atkinson’s recent criticisms of concepts of collective habitus, such as ‘institutional’ and ‘familial’ habitus, in order to defend their conceptual utility and theoretical coherence. In so doing we promote a flexible understanding of habitus as both an individual and a collective concept. By retaining this flexibility (which we argue is in keeping with the spirit of Bourdieuian philosophy) we allow for a consideration of the ways in which the individual habitus relates to the collective. We argue that, through recognition of the complexity of the interrelated habitus of individuals, collective notions go beyond individualist accounts that perceive only the relational aspects of the individual with the social field. Our approach allows us to consider social actors in relation to each other and as constitutive of fields rather than as mere individuals plotted in social space. These arguments will be woven through our responses to what Atkinson calls the three fatal flaws of institutional and familial habitus: namely, homogenisation, anthropomorphism, and substantialism.

AB - This article engages with Atkinson’s recent criticisms of concepts of collective habitus, such as ‘institutional’ and ‘familial’ habitus, in order to defend their conceptual utility and theoretical coherence. In so doing we promote a flexible understanding of habitus as both an individual and a collective concept. By retaining this flexibility (which we argue is in keeping with the spirit of Bourdieuian philosophy) we allow for a consideration of the ways in which the individual habitus relates to the collective. We argue that, through recognition of the complexity of the interrelated habitus of individuals, collective notions go beyond individualist accounts that perceive only the relational aspects of the individual with the social field. Our approach allows us to consider social actors in relation to each other and as constitutive of fields rather than as mere individuals plotted in social space. These arguments will be woven through our responses to what Atkinson calls the three fatal flaws of institutional and familial habitus: namely, homogenisation, anthropomorphism, and substantialism.

KW - habitus

KW - institutional habitus

KW - familial habitus

KW - collective habitus

U2 - 10.1080/01425692.2012.746263

DO - 10.1080/01425692.2012.746263

M3 - Journal article

VL - 34

SP - 165

EP - 182

JO - British Journal of Sociology of Education

JF - British Journal of Sociology of Education

SN - 0142-5692

IS - 2

ER -