Home > Research > Publications & Outputs > Why the “sacred” is a better resource than “rel...

Electronic data

  • Francis_2015_Sacred

    Rights statement: Published with license by Taylor & Francis© Matthew D. M. Francis This is an Open Access article distributed under the terms of the Creative Commons Attribution License http://creativecommons.org/licenses/by/3.0, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. The moral rights of the named author have been asserted.

    Final published version, 150 KB, PDF document

    Available under license: CC BY

Links

Text available via DOI:

View graph of relations

Why the “sacred” is a better resource than “religion” for understanding terrorism

Research output: Contribution to Journal/MagazineJournal articlepeer-review

Published

Standard

Why the “sacred” is a better resource than “religion” for understanding terrorism. / Francis, Matthew.
In: Terrorism and Political Violence, Vol. 28, No. 5, 19.10.2016, p. 912-927.

Research output: Contribution to Journal/MagazineJournal articlepeer-review

Harvard

APA

Vancouver

Francis M. Why the “sacred” is a better resource than “religion” for understanding terrorism. Terrorism and Political Violence. 2016 Oct 19;28(5):912-927. Epub 2015 Jan 22. doi: 10.1080/09546553.2014.976625

Author

Francis, Matthew. / Why the “sacred” is a better resource than “religion” for understanding terrorism. In: Terrorism and Political Violence. 2016 ; Vol. 28, No. 5. pp. 912-927.

Bibtex

@article{b89a00b80cc24b999d19f9bfa4ec5bfb,
title = "Why the “sacred” is a better resource than “religion” for understanding terrorism",
abstract = "The popular media and many in academia often overstate the role that religion, and its supposedly unique qualities, has played in recent acts of terror. In this article, I argue that the notion of religious violence is unhelpful and that there is a more useful concept that we can utilize to draw out the values and ideas that play a role in the move to violence in both religious and secular groups. From a series of case studies on religious and non-religious groups, I have drawn out an alternative framework for investigating and learning from the role that beliefs play in motivations and justifications for terrorism. This framework uses the concept of non-negotiable (or “sacred”) beliefs. It is as applicable to secular as it is to religious groups, and can show us much more about how such beliefs can contribute to violence.",
keywords = "Beliefs, Ideology, Religion, Sacred beliefs, Terrorism, Violence",
author = "Matthew Francis",
note = "Published with license by Taylor & Francis{\textcopyright} Matthew D. M. Francis This is an Open Access article distributed under the terms of the Creative Commons Attribution License http://creativecommons.org/licenses/by/3.0, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. The moral rights of the named author have been asserted.",
year = "2016",
month = oct,
day = "19",
doi = "10.1080/09546553.2014.976625",
language = "English",
volume = "28",
pages = "912--927",
journal = "Terrorism and Political Violence",
issn = "0954-6553",
publisher = "Routledge",
number = "5",

}

RIS

TY - JOUR

T1 - Why the “sacred” is a better resource than “religion” for understanding terrorism

AU - Francis, Matthew

N1 - Published with license by Taylor & Francis© Matthew D. M. Francis This is an Open Access article distributed under the terms of the Creative Commons Attribution License http://creativecommons.org/licenses/by/3.0, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. The moral rights of the named author have been asserted.

PY - 2016/10/19

Y1 - 2016/10/19

N2 - The popular media and many in academia often overstate the role that religion, and its supposedly unique qualities, has played in recent acts of terror. In this article, I argue that the notion of religious violence is unhelpful and that there is a more useful concept that we can utilize to draw out the values and ideas that play a role in the move to violence in both religious and secular groups. From a series of case studies on religious and non-religious groups, I have drawn out an alternative framework for investigating and learning from the role that beliefs play in motivations and justifications for terrorism. This framework uses the concept of non-negotiable (or “sacred”) beliefs. It is as applicable to secular as it is to religious groups, and can show us much more about how such beliefs can contribute to violence.

AB - The popular media and many in academia often overstate the role that religion, and its supposedly unique qualities, has played in recent acts of terror. In this article, I argue that the notion of religious violence is unhelpful and that there is a more useful concept that we can utilize to draw out the values and ideas that play a role in the move to violence in both religious and secular groups. From a series of case studies on religious and non-religious groups, I have drawn out an alternative framework for investigating and learning from the role that beliefs play in motivations and justifications for terrorism. This framework uses the concept of non-negotiable (or “sacred”) beliefs. It is as applicable to secular as it is to religious groups, and can show us much more about how such beliefs can contribute to violence.

KW - Beliefs

KW - Ideology

KW - Religion

KW - Sacred beliefs

KW - Terrorism

KW - Violence

U2 - 10.1080/09546553.2014.976625

DO - 10.1080/09546553.2014.976625

M3 - Journal article

VL - 28

SP - 912

EP - 927

JO - Terrorism and Political Violence

JF - Terrorism and Political Violence

SN - 0954-6553

IS - 5

ER -