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Without God yet not without nuance: a qualitative study of atheism and on-religion among Scottish university students

Research output: Contribution in Book/Report/Proceedings - With ISBN/ISSNChapter

Published

Standard

Without God yet not without nuance: a qualitative study of atheism and on-religion among Scottish university students. / Cotter, Christopher.
Atheist identities: spaces and social contexts. ed. / Lori G. Beaman; Steven Tomlins. Springer, 2015. p. 171-193 (Boundaries of Religious Freedom: Regulating Religion in Diverse Societies; Vol. 2).

Research output: Contribution in Book/Report/Proceedings - With ISBN/ISSNChapter

Harvard

Cotter, C 2015, Without God yet not without nuance: a qualitative study of atheism and on-religion among Scottish university students. in LG Beaman & S Tomlins (eds), Atheist identities: spaces and social contexts. Boundaries of Religious Freedom: Regulating Religion in Diverse Societies, vol. 2, Springer, pp. 171-193. https://doi.org/10.1007/978-3-319-09602-5_11

APA

Cotter, C. (2015). Without God yet not without nuance: a qualitative study of atheism and on-religion among Scottish university students. In L. G. Beaman, & S. Tomlins (Eds.), Atheist identities: spaces and social contexts (pp. 171-193). (Boundaries of Religious Freedom: Regulating Religion in Diverse Societies; Vol. 2). Springer. https://doi.org/10.1007/978-3-319-09602-5_11

Vancouver

Cotter C. Without God yet not without nuance: a qualitative study of atheism and on-religion among Scottish university students. In Beaman LG, Tomlins S, editors, Atheist identities: spaces and social contexts. Springer. 2015. p. 171-193. (Boundaries of Religious Freedom: Regulating Religion in Diverse Societies). doi: 10.1007/978-3-319-09602-5_11

Author

Cotter, Christopher. / Without God yet not without nuance : a qualitative study of atheism and on-religion among Scottish university students. Atheist identities: spaces and social contexts. editor / Lori G. Beaman ; Steven Tomlins. Springer, 2015. pp. 171-193 (Boundaries of Religious Freedom: Regulating Religion in Diverse Societies).

Bibtex

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title = "Without God yet not without nuance: a qualitative study of atheism and on-religion among Scottish university students",
abstract = "This chapter proposes an analytic typology for the study of atheism, based on questionnaire and interview data from Scottish subjects, which allows for more a more nuanced understanding of non-religion than the prevalent model of characterising atheists simply as those who are not theists. The chapter was motivated by a concern to show “variety in the category {\textquoteleft}non-religious{\textquoteright}, whilst demonstrating the inadequacy of attempts to do this in terms of dimensions of {\textquoteleft}religiosity{\textquoteright}.” In other words, the author explores the use of ideal types that are grounded in the narratives and self-descriptions of non-religious individuals, and which are not limited to a simple negation of religion. The significance of this is to avoid considering religiosity to be the normative base from which non-religiosity is always compared, and to further the in-depth and qualitative understanding of non-religious people in their own right.",
author = "Christopher Cotter",
year = "2015",
doi = "10.1007/978-3-319-09602-5_11",
language = "English",
isbn = "9783319096018",
series = "Boundaries of Religious Freedom: Regulating Religion in Diverse Societies",
publisher = "Springer",
pages = "171--193",
editor = "Beaman, {Lori G.} and Steven Tomlins",
booktitle = "Atheist identities",

}

RIS

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T1 - Without God yet not without nuance

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AU - Cotter, Christopher

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N2 - This chapter proposes an analytic typology for the study of atheism, based on questionnaire and interview data from Scottish subjects, which allows for more a more nuanced understanding of non-religion than the prevalent model of characterising atheists simply as those who are not theists. The chapter was motivated by a concern to show “variety in the category ‘non-religious’, whilst demonstrating the inadequacy of attempts to do this in terms of dimensions of ‘religiosity’.” In other words, the author explores the use of ideal types that are grounded in the narratives and self-descriptions of non-religious individuals, and which are not limited to a simple negation of religion. The significance of this is to avoid considering religiosity to be the normative base from which non-religiosity is always compared, and to further the in-depth and qualitative understanding of non-religious people in their own right.

AB - This chapter proposes an analytic typology for the study of atheism, based on questionnaire and interview data from Scottish subjects, which allows for more a more nuanced understanding of non-religion than the prevalent model of characterising atheists simply as those who are not theists. The chapter was motivated by a concern to show “variety in the category ‘non-religious’, whilst demonstrating the inadequacy of attempts to do this in terms of dimensions of ‘religiosity’.” In other words, the author explores the use of ideal types that are grounded in the narratives and self-descriptions of non-religious individuals, and which are not limited to a simple negation of religion. The significance of this is to avoid considering religiosity to be the normative base from which non-religiosity is always compared, and to further the in-depth and qualitative understanding of non-religious people in their own right.

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