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Automotive Emotions: Feeling the Car.

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Automotive Emotions: Feeling the Car. / Sheller, Mimi.
In: Theory, Culture and Society, Vol. 21, No. 4-5, 01.10.2004, p. 221-224.

Research output: Contribution to Journal/MagazineJournal articlepeer-review

Harvard

Sheller, M 2004, 'Automotive Emotions: Feeling the Car.', Theory, Culture and Society, vol. 21, no. 4-5, pp. 221-224. https://doi.org/10.1177/0263276404046068

APA

Vancouver

Sheller M. Automotive Emotions: Feeling the Car. Theory, Culture and Society. 2004 Oct 1;21(4-5):221-224. doi: 10.1177/0263276404046068

Author

Sheller, Mimi. / Automotive Emotions: Feeling the Car. In: Theory, Culture and Society. 2004 ; Vol. 21, No. 4-5. pp. 221-224.

Bibtex

@article{d46112f741194c5ca815b0df352f2506,
title = "Automotive Emotions: Feeling the Car.",
abstract = "Car cultures have social, material and, above all, affective dimensions that are overlooked in current strategies to influence car-driving decisions. Car consumption is never simply about rational economic choices, but is as much about aesthetic, emotional and sensory responses to driving, as well as patterns of kinship, sociability, habitation and work. Through a close examination of the aesthetic and especially kinaesthetic dimensions of automobility, this article locates car cultures (and their associated feelings) within a broader physical/material relational setting that includes both human bodies and car bodies, and the relations between them and the spaces through which they move (or fail to move). Drawing on both the phenomenology of car use and new approaches in the sociology of emotions, it is argued that everyday car cultures are implicated in a deep context of affective and embodied relations between people, machines and spaces of mobility and dwelling in which emotions and the senses play a key part – the emotional geographies of car use. Feelings for, of and within cars ({\textquoteleft}automotive emotions{\textquoteright}) come to be socially and culturally generated across three scales involved in the circulations and displacements performed by cars, roads and drivers: embodied sensibilities and kinaesthetic performances; familial and sociable practices of {\textquoteleft}caring{\textquoteright} through car use; and regional and national car cultures that form around particular systems of automobility. By showing how people feel about and in cars, and how the feel of different car cultures generates habitual forms of automobilized life and different dispositions towards driving, it is argued that we will be in a better position to re-evaluate the ethical dimensions of car consumption and the moral economies of car use.",
keywords = "affective economies • body practices • emotional geographies • kinaesthetics • material cultures",
author = "Mimi Sheller",
note = "RAE_import_type : Journal article RAE_uoa_type : Sociology",
year = "2004",
month = oct,
day = "1",
doi = "10.1177/0263276404046068",
language = "English",
volume = "21",
pages = "221--224",
journal = "Theory, Culture and Society",
issn = "1460-3616",
publisher = "SAGE Publications Ltd",
number = "4-5",

}

RIS

TY - JOUR

T1 - Automotive Emotions: Feeling the Car.

AU - Sheller, Mimi

N1 - RAE_import_type : Journal article RAE_uoa_type : Sociology

PY - 2004/10/1

Y1 - 2004/10/1

N2 - Car cultures have social, material and, above all, affective dimensions that are overlooked in current strategies to influence car-driving decisions. Car consumption is never simply about rational economic choices, but is as much about aesthetic, emotional and sensory responses to driving, as well as patterns of kinship, sociability, habitation and work. Through a close examination of the aesthetic and especially kinaesthetic dimensions of automobility, this article locates car cultures (and their associated feelings) within a broader physical/material relational setting that includes both human bodies and car bodies, and the relations between them and the spaces through which they move (or fail to move). Drawing on both the phenomenology of car use and new approaches in the sociology of emotions, it is argued that everyday car cultures are implicated in a deep context of affective and embodied relations between people, machines and spaces of mobility and dwelling in which emotions and the senses play a key part – the emotional geographies of car use. Feelings for, of and within cars (‘automotive emotions’) come to be socially and culturally generated across three scales involved in the circulations and displacements performed by cars, roads and drivers: embodied sensibilities and kinaesthetic performances; familial and sociable practices of ‘caring’ through car use; and regional and national car cultures that form around particular systems of automobility. By showing how people feel about and in cars, and how the feel of different car cultures generates habitual forms of automobilized life and different dispositions towards driving, it is argued that we will be in a better position to re-evaluate the ethical dimensions of car consumption and the moral economies of car use.

AB - Car cultures have social, material and, above all, affective dimensions that are overlooked in current strategies to influence car-driving decisions. Car consumption is never simply about rational economic choices, but is as much about aesthetic, emotional and sensory responses to driving, as well as patterns of kinship, sociability, habitation and work. Through a close examination of the aesthetic and especially kinaesthetic dimensions of automobility, this article locates car cultures (and their associated feelings) within a broader physical/material relational setting that includes both human bodies and car bodies, and the relations between them and the spaces through which they move (or fail to move). Drawing on both the phenomenology of car use and new approaches in the sociology of emotions, it is argued that everyday car cultures are implicated in a deep context of affective and embodied relations between people, machines and spaces of mobility and dwelling in which emotions and the senses play a key part – the emotional geographies of car use. Feelings for, of and within cars (‘automotive emotions’) come to be socially and culturally generated across three scales involved in the circulations and displacements performed by cars, roads and drivers: embodied sensibilities and kinaesthetic performances; familial and sociable practices of ‘caring’ through car use; and regional and national car cultures that form around particular systems of automobility. By showing how people feel about and in cars, and how the feel of different car cultures generates habitual forms of automobilized life and different dispositions towards driving, it is argued that we will be in a better position to re-evaluate the ethical dimensions of car consumption and the moral economies of car use.

KW - affective economies • body practices • emotional geographies • kinaesthetics • material cultures

U2 - 10.1177/0263276404046068

DO - 10.1177/0263276404046068

M3 - Journal article

VL - 21

SP - 221

EP - 224

JO - Theory, Culture and Society

JF - Theory, Culture and Society

SN - 1460-3616

IS - 4-5

ER -