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Being-in-the-Screen: Phenomenological Reflections on Contemporary Screenhood

Research output: Contribution in Book/Report/Proceedings - With ISBN/ISSNChapter

Published

Standard

Being-in-the-Screen: Phenomenological Reflections on Contemporary Screenhood. / Introna, L.D.; Ilharco, F.
Technology Ethics: A Philosophical Introduction and Readings. ed. / Gregory J. Robson; Jonathan Y. Tsou. London: Routledge, 2023. p. 169-174.

Research output: Contribution in Book/Report/Proceedings - With ISBN/ISSNChapter

Harvard

Introna, LD & Ilharco, F 2023, Being-in-the-Screen: Phenomenological Reflections on Contemporary Screenhood. in GJ Robson & JY Tsou (eds), Technology Ethics: A Philosophical Introduction and Readings. Routledge, London, pp. 169-174. https://doi.org/10.4324/9781003189466-23

APA

Introna, L. D., & Ilharco, F. (2023). Being-in-the-Screen: Phenomenological Reflections on Contemporary Screenhood. In G. J. Robson, & J. Y. Tsou (Eds.), Technology Ethics: A Philosophical Introduction and Readings (pp. 169-174). Routledge. https://doi.org/10.4324/9781003189466-23

Vancouver

Introna LD, Ilharco F. Being-in-the-Screen: Phenomenological Reflections on Contemporary Screenhood. In Robson GJ, Tsou JY, editors, Technology Ethics: A Philosophical Introduction and Readings. London: Routledge. 2023. p. 169-174 doi: 10.4324/9781003189466-23

Author

Introna, L.D. ; Ilharco, F. / Being-in-the-Screen: Phenomenological Reflections on Contemporary Screenhood. Technology Ethics: A Philosophical Introduction and Readings. editor / Gregory J. Robson ; Jonathan Y. Tsou. London : Routledge, 2023. pp. 169-174

Bibtex

@inbook{6caccaf4de334789baf097d6b8cc8ba1,
title = "Being-in-the-Screen: Phenomenological Reflections on Contemporary Screenhood",
abstract = "The screen is the place that draws us in and somehow demands our attention—hence the saying {\textquoteleft}glued to the screen.{\textquoteright} In an important sense, screens are increasingly the {\textquoteleft}world{\textquoteright} that matters, the world that calls for us to (re)present ourselves there, to be first and foremostly in-the-screen. Moreover, being-in-the-screen frees us from the material weight of a body, a located place and time, and many of the social norms that such material rooted-ness implies. Screen communication is dominated by the instantaneous, emotive, multitasking, the intuitive, and ongoing improvisation. Moreover, in surfaciality and plasticity of the screen, disembodied subjects can play with their identity. Traditional categories such as gender, race, socio-economic class, loose their definitive authority. The physical screen is just one element of the relational whole that makes {\textquoteleft}being-in-the-screen{\textquoteright} possible. The screen in its screening always and already facilitates certain patterns of perception, structures of attention, models of thinking, and thus alter our lives independently of individual analysis or opinions.",
author = "L.D. Introna and F. Ilharco",
note = "Export Date: 8 March 2023",
year = "2023",
month = jan,
day = "1",
doi = "10.4324/9781003189466-23",
language = "English",
isbn = "9781032038711",
pages = "169--174",
editor = "Robson, {Gregory J.} and Tsou, {Jonathan Y.}",
booktitle = "Technology Ethics",
publisher = "Routledge",

}

RIS

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AU - Introna, L.D.

AU - Ilharco, F.

N1 - Export Date: 8 March 2023

PY - 2023/1/1

Y1 - 2023/1/1

N2 - The screen is the place that draws us in and somehow demands our attention—hence the saying ‘glued to the screen.’ In an important sense, screens are increasingly the ‘world’ that matters, the world that calls for us to (re)present ourselves there, to be first and foremostly in-the-screen. Moreover, being-in-the-screen frees us from the material weight of a body, a located place and time, and many of the social norms that such material rooted-ness implies. Screen communication is dominated by the instantaneous, emotive, multitasking, the intuitive, and ongoing improvisation. Moreover, in surfaciality and plasticity of the screen, disembodied subjects can play with their identity. Traditional categories such as gender, race, socio-economic class, loose their definitive authority. The physical screen is just one element of the relational whole that makes ‘being-in-the-screen’ possible. The screen in its screening always and already facilitates certain patterns of perception, structures of attention, models of thinking, and thus alter our lives independently of individual analysis or opinions.

AB - The screen is the place that draws us in and somehow demands our attention—hence the saying ‘glued to the screen.’ In an important sense, screens are increasingly the ‘world’ that matters, the world that calls for us to (re)present ourselves there, to be first and foremostly in-the-screen. Moreover, being-in-the-screen frees us from the material weight of a body, a located place and time, and many of the social norms that such material rooted-ness implies. Screen communication is dominated by the instantaneous, emotive, multitasking, the intuitive, and ongoing improvisation. Moreover, in surfaciality and plasticity of the screen, disembodied subjects can play with their identity. Traditional categories such as gender, race, socio-economic class, loose their definitive authority. The physical screen is just one element of the relational whole that makes ‘being-in-the-screen’ possible. The screen in its screening always and already facilitates certain patterns of perception, structures of attention, models of thinking, and thus alter our lives independently of individual analysis or opinions.

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DO - 10.4324/9781003189466-23

M3 - Chapter

SN - 9781032038711

SP - 169

EP - 174

BT - Technology Ethics

A2 - Robson, Gregory J.

A2 - Tsou, Jonathan Y.

PB - Routledge

CY - London

ER -