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Civil courage as a communicative act: Countering the harms of hate violence

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Civil courage as a communicative act: Countering the harms of hate violence. / Iganski, Paul.
In: Pragmatics and Society, Vol. 11, No. 2, 22.07.2020, p. 316-335.

Research output: Contribution to Journal/MagazineJournal articlepeer-review

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Iganski P. Civil courage as a communicative act: Countering the harms of hate violence. Pragmatics and Society. 2020 Jul 22;11(2):316-335. Epub 2020 Jul 13. doi: 10.1075/ps.18075.iga

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Iganski, Paul. / Civil courage as a communicative act : Countering the harms of hate violence. In: Pragmatics and Society. 2020 ; Vol. 11, No. 2. pp. 316-335.

Bibtex

@article{ff2e776f9aae47b0bfa742aaccf9bacb,
title = "Civil courage as a communicative act: Countering the harms of hate violence",
abstract = "Hate violence which denigrates a person{\textquoteright}s social identity whether it involvesphysical or verbal aggression off or online – is a communicative act. It transmitsa message to the victim that they are devalued and unwelcome. It is amarginalising and exclusionary message. Answering back to hate violenceby challenging hateful expression is one way of responding. It is a form of{\textquoteleft}civil courage{\textquoteright}. Yet why should anybody want to take a stand – given the risksinvolved that perpetrators might turn on those who intervene or respond insome other way? This paper proposes that the importance of civil couragegoes beyond being the right thing to do, or the humane thing, when abystander witnesses hate violence off- or online. Instead, if we comprehendhate violence as a communicative act, and if we understand the particularimpact of the exclusionary message it sends (and understand how bystanderinaction can magnify the felt sense of social exclusion), then we mightappreciate the potential value of an act of civil courage in response. There isa moral imperative for civil courage as it answers back to hate violence bysending an inclusionary message to the victim – as reasoned in this paper.",
keywords = "Hate Speech, Hate crime, Communicative acts, Inclusion, Exclusion, Civil Courage",
author = "Paul Iganski",
year = "2020",
month = jul,
day = "22",
doi = "10.1075/ps.18075.iga",
language = "English",
volume = "11",
pages = "316--335",
journal = "Pragmatics and Society",
issn = "1878-9714",
publisher = "John Benjamins",
number = "2",

}

RIS

TY - JOUR

T1 - Civil courage as a communicative act

T2 - Countering the harms of hate violence

AU - Iganski, Paul

PY - 2020/7/22

Y1 - 2020/7/22

N2 - Hate violence which denigrates a person’s social identity whether it involvesphysical or verbal aggression off or online – is a communicative act. It transmitsa message to the victim that they are devalued and unwelcome. It is amarginalising and exclusionary message. Answering back to hate violenceby challenging hateful expression is one way of responding. It is a form of‘civil courage’. Yet why should anybody want to take a stand – given the risksinvolved that perpetrators might turn on those who intervene or respond insome other way? This paper proposes that the importance of civil couragegoes beyond being the right thing to do, or the humane thing, when abystander witnesses hate violence off- or online. Instead, if we comprehendhate violence as a communicative act, and if we understand the particularimpact of the exclusionary message it sends (and understand how bystanderinaction can magnify the felt sense of social exclusion), then we mightappreciate the potential value of an act of civil courage in response. There isa moral imperative for civil courage as it answers back to hate violence bysending an inclusionary message to the victim – as reasoned in this paper.

AB - Hate violence which denigrates a person’s social identity whether it involvesphysical or verbal aggression off or online – is a communicative act. It transmitsa message to the victim that they are devalued and unwelcome. It is amarginalising and exclusionary message. Answering back to hate violenceby challenging hateful expression is one way of responding. It is a form of‘civil courage’. Yet why should anybody want to take a stand – given the risksinvolved that perpetrators might turn on those who intervene or respond insome other way? This paper proposes that the importance of civil couragegoes beyond being the right thing to do, or the humane thing, when abystander witnesses hate violence off- or online. Instead, if we comprehendhate violence as a communicative act, and if we understand the particularimpact of the exclusionary message it sends (and understand how bystanderinaction can magnify the felt sense of social exclusion), then we mightappreciate the potential value of an act of civil courage in response. There isa moral imperative for civil courage as it answers back to hate violence bysending an inclusionary message to the victim – as reasoned in this paper.

KW - Hate Speech

KW - Hate crime

KW - Communicative acts

KW - Inclusion

KW - Exclusion

KW - Civil Courage

U2 - 10.1075/ps.18075.iga

DO - 10.1075/ps.18075.iga

M3 - Journal article

VL - 11

SP - 316

EP - 335

JO - Pragmatics and Society

JF - Pragmatics and Society

SN - 1878-9714

IS - 2

ER -