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Cleric or conman, curate or crook?: understanding the Victorian draper

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Cleric or conman, curate or crook? understanding the Victorian draper . / Loxham, Angela.
In: Textile History, Vol. 47, No. 2, 2016, p. 171-189.

Research output: Contribution to Journal/MagazineJournal articlepeer-review

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Loxham A. Cleric or conman, curate or crook? understanding the Victorian draper . Textile History. 2016;47(2):171-189. Epub 2016 Sept 13. doi: 10.1080/00404969.2016.1211434

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Loxham, Angela. / Cleric or conman, curate or crook? understanding the Victorian draper . In: Textile History. 2016 ; Vol. 47, No. 2. pp. 171-189.

Bibtex

@article{a3aad1d443474c14a2b478097b4fc3a3,
title = "Cleric or conman, curate or crook?: understanding the Victorian draper ",
abstract = "This article analyses contemporary perceptions of the Victorian draper. While neglected in academic literature, drapers were central to the public imagination, facing criticism for dishonesty in trade and condemnation for taking advantage of the vulnerable female shopper. Placing the focus firmly on the purchase of material goods, rather than shopping as a visual experience, the article argues that, while there was some truth in the negative characterisations, drapers operated in an industry that was rife with fraud and adulteration, made possible by an unregulated market. A strong belief in laissez-faire meant that individual failings were highlighted and condemned, without confronting the failings of the free market itself. The drapers{\textquoteright} own response was to provide an alternative portrayal of themselves, as ministering to women and serving them in an almost religious capacity. They, too, for the most part ranged themselves firmly against regulation, despite the harm that a free market did to their trade and the assaults on their character that resulted. As a consequence, both the public and the draper continued to suffer at the hands of an unregulated market.",
author = "Angela Loxham",
year = "2016",
doi = "10.1080/00404969.2016.1211434",
language = "English",
volume = "47",
pages = "171--189",
journal = "Textile History",
issn = "0040-4969",
publisher = "Maney Publishing",
number = "2",

}

RIS

TY - JOUR

T1 - Cleric or conman, curate or crook?

T2 - understanding the Victorian draper

AU - Loxham, Angela

PY - 2016

Y1 - 2016

N2 - This article analyses contemporary perceptions of the Victorian draper. While neglected in academic literature, drapers were central to the public imagination, facing criticism for dishonesty in trade and condemnation for taking advantage of the vulnerable female shopper. Placing the focus firmly on the purchase of material goods, rather than shopping as a visual experience, the article argues that, while there was some truth in the negative characterisations, drapers operated in an industry that was rife with fraud and adulteration, made possible by an unregulated market. A strong belief in laissez-faire meant that individual failings were highlighted and condemned, without confronting the failings of the free market itself. The drapers’ own response was to provide an alternative portrayal of themselves, as ministering to women and serving them in an almost religious capacity. They, too, for the most part ranged themselves firmly against regulation, despite the harm that a free market did to their trade and the assaults on their character that resulted. As a consequence, both the public and the draper continued to suffer at the hands of an unregulated market.

AB - This article analyses contemporary perceptions of the Victorian draper. While neglected in academic literature, drapers were central to the public imagination, facing criticism for dishonesty in trade and condemnation for taking advantage of the vulnerable female shopper. Placing the focus firmly on the purchase of material goods, rather than shopping as a visual experience, the article argues that, while there was some truth in the negative characterisations, drapers operated in an industry that was rife with fraud and adulteration, made possible by an unregulated market. A strong belief in laissez-faire meant that individual failings were highlighted and condemned, without confronting the failings of the free market itself. The drapers’ own response was to provide an alternative portrayal of themselves, as ministering to women and serving them in an almost religious capacity. They, too, for the most part ranged themselves firmly against regulation, despite the harm that a free market did to their trade and the assaults on their character that resulted. As a consequence, both the public and the draper continued to suffer at the hands of an unregulated market.

U2 - 10.1080/00404969.2016.1211434

DO - 10.1080/00404969.2016.1211434

M3 - Journal article

VL - 47

SP - 171

EP - 189

JO - Textile History

JF - Textile History

SN - 0040-4969

IS - 2

ER -