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Critical Theory in a Decolonial Age

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Critical Theory in a Decolonial Age. / McArthur, Jan.
In: Educational Philosophy and Theory, Vol. 54, No. 10, 31.08.2022, p. 1681-1692.

Research output: Contribution to Journal/MagazineJournal articlepeer-review

Harvard

McArthur, J 2022, 'Critical Theory in a Decolonial Age', Educational Philosophy and Theory, vol. 54, no. 10, pp. 1681-1692. https://doi.org/10.1080/00131857.2021.1934670

APA

McArthur, J. (2022). Critical Theory in a Decolonial Age. Educational Philosophy and Theory, 54(10), 1681-1692. https://doi.org/10.1080/00131857.2021.1934670

Vancouver

McArthur J. Critical Theory in a Decolonial Age. Educational Philosophy and Theory. 2022 Aug 31;54(10):1681-1692. Epub 2021 Jun 8. doi: 10.1080/00131857.2021.1934670

Author

McArthur, Jan. / Critical Theory in a Decolonial Age. In: Educational Philosophy and Theory. 2022 ; Vol. 54, No. 10. pp. 1681-1692.

Bibtex

@article{73fbda7dcec74a5883fb82eb47b1233c,
title = "Critical Theory in a Decolonial Age",
abstract = "This article considers the critical theory of the Frankfurt School in the context of decolonisation and asks whether it can have continuing relevance given its foundations in white, western traditions which bear the hallmarks of colonialism. Despite critical theory, particularly in its early radical figurations, situating itself as an alternative to traditional western philosophy it undoubtedly shares some of the myopic and Eurocentric traits of this tradition. Mindful of not wishing to perpetuate colonial impulses to appropriate Indigenous philosophies, this article harnesses the twin ideas of a decolonial conversation and interacting in a third space, both of which foreground historical power imbalances and injustices. Only on that basis can a genuine engagement occur between western and Indigenous thought. My aim, as a western scholar, is to explore the relevance of critical theory in this decolonial age. By highlighting intersections, while acknowledging crucial differences, between critical theory and Indigenous philosophies I seek to show that critical theory can play a crucial role in how western scholars respond to and embrace the necessary and compelling movement of decolonialisation, but only first by acknowledging their own shortcomings, particularly in relation to race, racism and colonialism.",
keywords = "Critical theory, frankfurt school, indigenous thought, decolonialisation, decolonial, colonialism, race",
author = "Jan McArthur",
year = "2022",
month = aug,
day = "31",
doi = "10.1080/00131857.2021.1934670",
language = "English",
volume = "54",
pages = "1681--1692",
journal = "Educational Philosophy and Theory",
issn = "0013-1857",
publisher = "Wiley-Blackwell",
number = "10",

}

RIS

TY - JOUR

T1 - Critical Theory in a Decolonial Age

AU - McArthur, Jan

PY - 2022/8/31

Y1 - 2022/8/31

N2 - This article considers the critical theory of the Frankfurt School in the context of decolonisation and asks whether it can have continuing relevance given its foundations in white, western traditions which bear the hallmarks of colonialism. Despite critical theory, particularly in its early radical figurations, situating itself as an alternative to traditional western philosophy it undoubtedly shares some of the myopic and Eurocentric traits of this tradition. Mindful of not wishing to perpetuate colonial impulses to appropriate Indigenous philosophies, this article harnesses the twin ideas of a decolonial conversation and interacting in a third space, both of which foreground historical power imbalances and injustices. Only on that basis can a genuine engagement occur between western and Indigenous thought. My aim, as a western scholar, is to explore the relevance of critical theory in this decolonial age. By highlighting intersections, while acknowledging crucial differences, between critical theory and Indigenous philosophies I seek to show that critical theory can play a crucial role in how western scholars respond to and embrace the necessary and compelling movement of decolonialisation, but only first by acknowledging their own shortcomings, particularly in relation to race, racism and colonialism.

AB - This article considers the critical theory of the Frankfurt School in the context of decolonisation and asks whether it can have continuing relevance given its foundations in white, western traditions which bear the hallmarks of colonialism. Despite critical theory, particularly in its early radical figurations, situating itself as an alternative to traditional western philosophy it undoubtedly shares some of the myopic and Eurocentric traits of this tradition. Mindful of not wishing to perpetuate colonial impulses to appropriate Indigenous philosophies, this article harnesses the twin ideas of a decolonial conversation and interacting in a third space, both of which foreground historical power imbalances and injustices. Only on that basis can a genuine engagement occur between western and Indigenous thought. My aim, as a western scholar, is to explore the relevance of critical theory in this decolonial age. By highlighting intersections, while acknowledging crucial differences, between critical theory and Indigenous philosophies I seek to show that critical theory can play a crucial role in how western scholars respond to and embrace the necessary and compelling movement of decolonialisation, but only first by acknowledging their own shortcomings, particularly in relation to race, racism and colonialism.

KW - Critical theory

KW - frankfurt school

KW - indigenous thought

KW - decolonialisation

KW - decolonial

KW - colonialism

KW - race

U2 - 10.1080/00131857.2021.1934670

DO - 10.1080/00131857.2021.1934670

M3 - Journal article

VL - 54

SP - 1681

EP - 1692

JO - Educational Philosophy and Theory

JF - Educational Philosophy and Theory

SN - 0013-1857

IS - 10

ER -