Home > Research > Publications & Outputs > 'Eugenics Talk' and the Language of Bioethics

Electronic data

Links

Text available via DOI:

View graph of relations

'Eugenics Talk' and the Language of Bioethics

Research output: Contribution to Journal/MagazineJournal articlepeer-review

Published

Standard

'Eugenics Talk' and the Language of Bioethics. / Wilkinson, Stephen.
In: Journal of Medical Ethics, Vol. 34, No. 6, 06.2008, p. 467-471.

Research output: Contribution to Journal/MagazineJournal articlepeer-review

Harvard

Wilkinson, S 2008, ''Eugenics Talk' and the Language of Bioethics', Journal of Medical Ethics, vol. 34, no. 6, pp. 467-471. https://doi.org/10.1136/jme.2007.021592

APA

Vancouver

Wilkinson S. 'Eugenics Talk' and the Language of Bioethics. Journal of Medical Ethics. 2008 Jun;34(6):467-471. doi: 10.1136/jme.2007.021592

Author

Wilkinson, Stephen. / 'Eugenics Talk' and the Language of Bioethics. In: Journal of Medical Ethics. 2008 ; Vol. 34, No. 6. pp. 467-471.

Bibtex

@article{050e4863b79a4f68b466b092ae4323c9,
title = "'Eugenics Talk' and the Language of Bioethics",
abstract = "In bioethical discussions of preimplantation genetic diagnosis and prenatal screening, accusations of eugenics are commonplace, as are counter-claims that talk of eugenics is misleading and unhelpful. This paper asks whether “eugenics talk”, in this context, is legitimate and useful or something to be avoided. It also looks at the extent to which this linguistic question can be answered without first answering relevant substantive moral questions. Its main conclusion is that the best and most non-partisan argument for avoiding eugenics talk is the Autonomy Argument. According to this, eugenics talk per se is not wrong, but there is something wrong with using its emotive power as a means of circumventing people{\textquoteright}s critical–rational faculties. The Autonomy Argument does not, however, tell against eugenics talk when such language is used to shock people into critical–rational thought. These conclusions do not depend on unique features of eugenics: similar considerations apply to emotive language throughout bioethics.",
keywords = "Eugenics, Bioethics, Reproduction, Selection, Disability",
author = "Stephen Wilkinson",
year = "2008",
month = jun,
doi = "10.1136/jme.2007.021592",
language = "English",
volume = "34",
pages = "467--471",
journal = "Journal of Medical Ethics",
issn = "0306-6800",
publisher = "BMJ Publishing Group",
number = "6",

}

RIS

TY - JOUR

T1 - 'Eugenics Talk' and the Language of Bioethics

AU - Wilkinson, Stephen

PY - 2008/6

Y1 - 2008/6

N2 - In bioethical discussions of preimplantation genetic diagnosis and prenatal screening, accusations of eugenics are commonplace, as are counter-claims that talk of eugenics is misleading and unhelpful. This paper asks whether “eugenics talk”, in this context, is legitimate and useful or something to be avoided. It also looks at the extent to which this linguistic question can be answered without first answering relevant substantive moral questions. Its main conclusion is that the best and most non-partisan argument for avoiding eugenics talk is the Autonomy Argument. According to this, eugenics talk per se is not wrong, but there is something wrong with using its emotive power as a means of circumventing people’s critical–rational faculties. The Autonomy Argument does not, however, tell against eugenics talk when such language is used to shock people into critical–rational thought. These conclusions do not depend on unique features of eugenics: similar considerations apply to emotive language throughout bioethics.

AB - In bioethical discussions of preimplantation genetic diagnosis and prenatal screening, accusations of eugenics are commonplace, as are counter-claims that talk of eugenics is misleading and unhelpful. This paper asks whether “eugenics talk”, in this context, is legitimate and useful or something to be avoided. It also looks at the extent to which this linguistic question can be answered without first answering relevant substantive moral questions. Its main conclusion is that the best and most non-partisan argument for avoiding eugenics talk is the Autonomy Argument. According to this, eugenics talk per se is not wrong, but there is something wrong with using its emotive power as a means of circumventing people’s critical–rational faculties. The Autonomy Argument does not, however, tell against eugenics talk when such language is used to shock people into critical–rational thought. These conclusions do not depend on unique features of eugenics: similar considerations apply to emotive language throughout bioethics.

KW - Eugenics

KW - Bioethics

KW - Reproduction

KW - Selection

KW - Disability

U2 - 10.1136/jme.2007.021592

DO - 10.1136/jme.2007.021592

M3 - Journal article

VL - 34

SP - 467

EP - 471

JO - Journal of Medical Ethics

JF - Journal of Medical Ethics

SN - 0306-6800

IS - 6

ER -