Rights statement: This is a pre-copy-editing, author-produced PDF of an article accepted for publication in Aristotelian Society Supplementary Volume following peer review. The definitive publisher-authenticated versionStone, Alison Europe and Eurocentrism Aristotelian Society Supplementary Volume 2017 91:1 83-104 is available online at: https://academic.oup.com/aristoteliansupp/article/91/1/83/3897117
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Final published version
Research output: Contribution to Journal/Magazine › Journal article › peer-review
Research output: Contribution to Journal/Magazine › Journal article › peer-review
}
TY - JOUR
T1 - Europe and Eurocentrism
AU - Stone, Alison Laura
N1 - This is a pre-copy-editing, author-produced PDF of an article accepted for publication in Aristotelian Society Supplementary Volume following peer review. The definitive publisher-authenticated versionStone, Alison Europe and Eurocentrism Aristotelian Society Supplementary Volume 2017 91:1 83-104 is available online at: https://academic.oup.com/aristoteliansupp/article/91/1/83/3897117
PY - 2017/6/1
Y1 - 2017/6/1
N2 - In this article I explore how philosophical thinking about God, reason,humanity and history has shaped ideas of Europe, focusing on Hegel. ForHegel, Europe is the civilization that, by way of Christianity, hasadvanced the spirit of freedom which originated in Greece. Hegel is aEurocentrist whose work indicates how Eurocentrism as a broader discoursehas shaped received conceptions of Europe. I then distinguish‘external’ and ‘internal’ ways of approaching ideas of Europe and defendthe former approach, on which Europe’s self-understanding is not a phenomenon purely internal to Europe, but has always been shaped byEurope’s relations with non-European cultures. I note Egypt’s influence onthe ancient Greeks and the role of Europe’s colonization of America, andsuggest that European civilization could be rejuvenated by more openacknowledgement of these relations with others.
AB - In this article I explore how philosophical thinking about God, reason,humanity and history has shaped ideas of Europe, focusing on Hegel. ForHegel, Europe is the civilization that, by way of Christianity, hasadvanced the spirit of freedom which originated in Greece. Hegel is aEurocentrist whose work indicates how Eurocentrism as a broader discoursehas shaped received conceptions of Europe. I then distinguish‘external’ and ‘internal’ ways of approaching ideas of Europe and defendthe former approach, on which Europe’s self-understanding is not a phenomenon purely internal to Europe, but has always been shaped byEurope’s relations with non-European cultures. I note Egypt’s influence onthe ancient Greeks and the role of Europe’s colonization of America, andsuggest that European civilization could be rejuvenated by more openacknowledgement of these relations with others.
U2 - 10.1093/arisup/akw017
DO - 10.1093/arisup/akw017
M3 - Journal article
VL - 91
SP - 83
EP - 104
JO - Proceedings of the Aristotelian Society
JF - Proceedings of the Aristotelian Society
SN - 0066-7374
IS - 1
ER -