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Gendering secularization theory.

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Gendering secularization theory. / Woodhead, Linda.
In: Social Compass, Vol. 55, No. 2, 06.2008, p. 187-193.

Research output: Contribution to Journal/MagazineJournal articlepeer-review

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Woodhead, L 2008, 'Gendering secularization theory.', Social Compass, vol. 55, no. 2, pp. 187-193. https://doi.org/10.1177/0037768607089738

APA

Vancouver

Woodhead L. Gendering secularization theory. Social Compass. 2008 Jun;55(2):187-193. doi: 10.1177/0037768607089738

Author

Woodhead, Linda. / Gendering secularization theory. In: Social Compass. 2008 ; Vol. 55, No. 2. pp. 187-193.

Bibtex

@article{bc150bb979dd43558833bda713c44cd5,
title = "Gendering secularization theory.",
abstract = "The author argues that our understanding of secularization can be greatly enhanced by taking gender differences seriously. Whilst existing theories of secularization do a good job of explaining why men disaffiliated from Christianity after the onset of industrialization, they ignore the experience of women-whose experience of modernization was significantly different. Whilst men have been responsible for paid work outside the home, women have been engaged in unpaid care work within the home. Their entrance into the paid labour force since the 1960s has not relieved them of traditional duties of care. It is suggested that we can best understand contemporary women's patterns of religious affiliation and disaffiliation in relation to their working lives, whether embracing domestic employment, or seeking a balance between both forms of labour.",
author = "Linda Woodhead",
year = "2008",
month = jun,
doi = "10.1177/0037768607089738",
language = "English",
volume = "55",
pages = "187--193",
journal = "Social Compass",
issn = "0037-7686",
publisher = "SAGE Publications Ltd",
number = "2",

}

RIS

TY - JOUR

T1 - Gendering secularization theory.

AU - Woodhead, Linda

PY - 2008/6

Y1 - 2008/6

N2 - The author argues that our understanding of secularization can be greatly enhanced by taking gender differences seriously. Whilst existing theories of secularization do a good job of explaining why men disaffiliated from Christianity after the onset of industrialization, they ignore the experience of women-whose experience of modernization was significantly different. Whilst men have been responsible for paid work outside the home, women have been engaged in unpaid care work within the home. Their entrance into the paid labour force since the 1960s has not relieved them of traditional duties of care. It is suggested that we can best understand contemporary women's patterns of religious affiliation and disaffiliation in relation to their working lives, whether embracing domestic employment, or seeking a balance between both forms of labour.

AB - The author argues that our understanding of secularization can be greatly enhanced by taking gender differences seriously. Whilst existing theories of secularization do a good job of explaining why men disaffiliated from Christianity after the onset of industrialization, they ignore the experience of women-whose experience of modernization was significantly different. Whilst men have been responsible for paid work outside the home, women have been engaged in unpaid care work within the home. Their entrance into the paid labour force since the 1960s has not relieved them of traditional duties of care. It is suggested that we can best understand contemporary women's patterns of religious affiliation and disaffiliation in relation to their working lives, whether embracing domestic employment, or seeking a balance between both forms of labour.

U2 - 10.1177/0037768607089738

DO - 10.1177/0037768607089738

M3 - Journal article

VL - 55

SP - 187

EP - 193

JO - Social Compass

JF - Social Compass

SN - 0037-7686

IS - 2

ER -