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Human Development and the Pursuit of the Common Good: Social Psychology or Aristotelian Virtue Ethics?

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Human Development and the Pursuit of the Common Good: Social Psychology or Aristotelian Virtue Ethics? / Martin, Felix.
In: Journal of Business Ethics, Vol. 100, No. Suppl. 1, 03.2011, p. 89-98.

Research output: Contribution to Journal/MagazineJournal articlepeer-review

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Martin F. Human Development and the Pursuit of the Common Good: Social Psychology or Aristotelian Virtue Ethics? Journal of Business Ethics. 2011 Mar;100(Suppl. 1):89-98. doi: 10.1007/s10551-011-1189-y

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Martin, Felix. / Human Development and the Pursuit of the Common Good : Social Psychology or Aristotelian Virtue Ethics?. In: Journal of Business Ethics. 2011 ; Vol. 100, No. Suppl. 1. pp. 89-98.

Bibtex

@article{edf9e8dbeec54b4ea59236f601fc10aa,
title = "Human Development and the Pursuit of the Common Good: Social Psychology or Aristotelian Virtue Ethics?",
abstract = "The encyclical proclaims the centrality of human development, which includes acting with gratuitousness and solidarity in pursuing the common good. This paper considers first whether such relationships of gratuitousness and solidarity can be analysed through the prism of traditional theories of social psychology, which are highly influential in current management research, and concludes that certain aspects of those theories may offer useful tools for analysis at the practical level. This is contrasted with the analysis of such relationships through Aristotelian virtue ethics (in particular as interpreted by MacIntyre 1985, 1998, 1999), which is emerging as a strong force in the field of business ethics, and which has strong conceptual similarities with the ideas put forward by Benedict XVI. Aristotelian virtue ethics offers a better fit with the aims of the encyclical at the theoretical level but it presents a number of challenges at the practical level, which the paper suggests may be addressed through the integration in its analysis of human action of models derived from social psychology.",
keywords = "Alasdair MacIntyre , Benedict XVI , Caritas in Veritate, Common good, Human development, Psychology of the self , Alasdair MacIntyre Benedict XVI Caritas in Veritate Common good Human development Psychology of the self Social psychology Virtue ethics , Virtue ethics ",
author = "Felix Martin",
year = "2011",
month = mar,
doi = "10.1007/s10551-011-1189-y",
language = "English",
volume = "100",
pages = "89--98",
journal = "Journal of Business Ethics",
issn = "0167-4544",
publisher = "Springer Netherlands",
number = "Suppl. 1",

}

RIS

TY - JOUR

T1 - Human Development and the Pursuit of the Common Good

T2 - Social Psychology or Aristotelian Virtue Ethics?

AU - Martin, Felix

PY - 2011/3

Y1 - 2011/3

N2 - The encyclical proclaims the centrality of human development, which includes acting with gratuitousness and solidarity in pursuing the common good. This paper considers first whether such relationships of gratuitousness and solidarity can be analysed through the prism of traditional theories of social psychology, which are highly influential in current management research, and concludes that certain aspects of those theories may offer useful tools for analysis at the practical level. This is contrasted with the analysis of such relationships through Aristotelian virtue ethics (in particular as interpreted by MacIntyre 1985, 1998, 1999), which is emerging as a strong force in the field of business ethics, and which has strong conceptual similarities with the ideas put forward by Benedict XVI. Aristotelian virtue ethics offers a better fit with the aims of the encyclical at the theoretical level but it presents a number of challenges at the practical level, which the paper suggests may be addressed through the integration in its analysis of human action of models derived from social psychology.

AB - The encyclical proclaims the centrality of human development, which includes acting with gratuitousness and solidarity in pursuing the common good. This paper considers first whether such relationships of gratuitousness and solidarity can be analysed through the prism of traditional theories of social psychology, which are highly influential in current management research, and concludes that certain aspects of those theories may offer useful tools for analysis at the practical level. This is contrasted with the analysis of such relationships through Aristotelian virtue ethics (in particular as interpreted by MacIntyre 1985, 1998, 1999), which is emerging as a strong force in the field of business ethics, and which has strong conceptual similarities with the ideas put forward by Benedict XVI. Aristotelian virtue ethics offers a better fit with the aims of the encyclical at the theoretical level but it presents a number of challenges at the practical level, which the paper suggests may be addressed through the integration in its analysis of human action of models derived from social psychology.

KW - Alasdair MacIntyre

KW - Benedict XVI

KW - Caritas in Veritate

KW - Common good

KW - Human development

KW - Psychology of the self

KW - Alasdair MacIntyre Benedict XVI Caritas in Veritate Common good Human development Psychology of the self Social psychology Virtue ethics

KW - Virtue ethics

U2 - 10.1007/s10551-011-1189-y

DO - 10.1007/s10551-011-1189-y

M3 - Journal article

VL - 100

SP - 89

EP - 98

JO - Journal of Business Ethics

JF - Journal of Business Ethics

SN - 0167-4544

IS - Suppl. 1

ER -