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No place for 'Kashmiri' in Kashmiri Nationalism

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No place for 'Kashmiri' in Kashmiri Nationalism. / Khandy, Idreas.
In: Nations and Nationalism, Vol. 27, No. 1, 31.01.2021, p. 260-278.

Research output: Contribution to Journal/MagazineJournal articlepeer-review

Harvard

Khandy, I 2021, 'No place for 'Kashmiri' in Kashmiri Nationalism', Nations and Nationalism, vol. 27, no. 1, pp. 260-278. https://doi.org/10.1111/nana.12649

APA

Khandy, I. (2021). No place for 'Kashmiri' in Kashmiri Nationalism. Nations and Nationalism, 27(1), 260-278. https://doi.org/10.1111/nana.12649

Vancouver

Khandy I. No place for 'Kashmiri' in Kashmiri Nationalism. Nations and Nationalism. 2021 Jan 31;27(1):260-278. Epub 2020 Aug 3. doi: 10.1111/nana.12649

Author

Khandy, Idreas. / No place for 'Kashmiri' in Kashmiri Nationalism. In: Nations and Nationalism. 2021 ; Vol. 27, No. 1. pp. 260-278.

Bibtex

@article{00166e3d9fcd49e9a4cd397f06bc84a1,
title = "No place for 'Kashmiri' in Kashmiri Nationalism",
abstract = "Language is often taken as a primary differentiating factor between people as it functions as a vehicle of cultural expression, thus becoming one of the primary markers of identity. In the history of nationalism, language has always enjoyed a privileged position. Not only had the German Romantics such as Herder and Fichte held language as the fundamental characteristic of a nation, but modernist scholars such as Anderson, too, have given language a central place in their respective assessments of nationalism. In Anderson's analysis, {\textquoteleft}languages of power{\textquoteright} enable an imagined community to become real. However, are all nationalisms glotto‐centric? If not, why not? This article takes the case of Kashmiri nationalism, or the Tehreek, to demonstrate that language and nationalism are not necessarily codependent. The paper will first explain why Kashmiri never came to become a language of power in the region and how the disadvantaged position of the Kashmiri language precludes/d it from having any significant role in Kashmiri nationalism. Second, the paper argues that the multilingualism of Kashmiris has turned out to be a blessing in disguise for the Tehreek and allowed Kashmiri nationalism to assert its civic character.",
keywords = "citizenship, discourse, Kashmir, language, nationalism",
author = "Idreas Khandy",
year = "2021",
month = jan,
day = "31",
doi = "10.1111/nana.12649",
language = "English",
volume = "27",
pages = "260--278",
journal = "Nations and Nationalism",
issn = "1354-5078",
publisher = "Wiley-Blackwell",
number = "1",

}

RIS

TY - JOUR

T1 - No place for 'Kashmiri' in Kashmiri Nationalism

AU - Khandy, Idreas

PY - 2021/1/31

Y1 - 2021/1/31

N2 - Language is often taken as a primary differentiating factor between people as it functions as a vehicle of cultural expression, thus becoming one of the primary markers of identity. In the history of nationalism, language has always enjoyed a privileged position. Not only had the German Romantics such as Herder and Fichte held language as the fundamental characteristic of a nation, but modernist scholars such as Anderson, too, have given language a central place in their respective assessments of nationalism. In Anderson's analysis, ‘languages of power’ enable an imagined community to become real. However, are all nationalisms glotto‐centric? If not, why not? This article takes the case of Kashmiri nationalism, or the Tehreek, to demonstrate that language and nationalism are not necessarily codependent. The paper will first explain why Kashmiri never came to become a language of power in the region and how the disadvantaged position of the Kashmiri language precludes/d it from having any significant role in Kashmiri nationalism. Second, the paper argues that the multilingualism of Kashmiris has turned out to be a blessing in disguise for the Tehreek and allowed Kashmiri nationalism to assert its civic character.

AB - Language is often taken as a primary differentiating factor between people as it functions as a vehicle of cultural expression, thus becoming one of the primary markers of identity. In the history of nationalism, language has always enjoyed a privileged position. Not only had the German Romantics such as Herder and Fichte held language as the fundamental characteristic of a nation, but modernist scholars such as Anderson, too, have given language a central place in their respective assessments of nationalism. In Anderson's analysis, ‘languages of power’ enable an imagined community to become real. However, are all nationalisms glotto‐centric? If not, why not? This article takes the case of Kashmiri nationalism, or the Tehreek, to demonstrate that language and nationalism are not necessarily codependent. The paper will first explain why Kashmiri never came to become a language of power in the region and how the disadvantaged position of the Kashmiri language precludes/d it from having any significant role in Kashmiri nationalism. Second, the paper argues that the multilingualism of Kashmiris has turned out to be a blessing in disguise for the Tehreek and allowed Kashmiri nationalism to assert its civic character.

KW - citizenship

KW - discourse

KW - Kashmir

KW - language

KW - nationalism

U2 - 10.1111/nana.12649

DO - 10.1111/nana.12649

M3 - Journal article

VL - 27

SP - 260

EP - 278

JO - Nations and Nationalism

JF - Nations and Nationalism

SN - 1354-5078

IS - 1

ER -