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Porous topologies of (im)perceptibilities as creative process

Research output: Contribution to conference - Without ISBN/ISSN Conference paperpeer-review

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Porous topologies of (im)perceptibilities as creative process. / Casey, Sarah; Ellis, Rebecca.
2015. Paper presented at Royal Geographical Society Annual International Conference, London, United Kingdom.

Research output: Contribution to conference - Without ISBN/ISSN Conference paperpeer-review

Harvard

Casey, S & Ellis, R 2015, 'Porous topologies of (im)perceptibilities as creative process', Paper presented at Royal Geographical Society Annual International Conference, London, United Kingdom, 3/09/10.

APA

Casey, S., & Ellis, R. (2015). Porous topologies of (im)perceptibilities as creative process. Paper presented at Royal Geographical Society Annual International Conference, London, United Kingdom.

Vancouver

Casey S, Ellis R. Porous topologies of (im)perceptibilities as creative process. 2015. Paper presented at Royal Geographical Society Annual International Conference, London, United Kingdom.

Author

Casey, Sarah ; Ellis, Rebecca. / Porous topologies of (im)perceptibilities as creative process. Paper presented at Royal Geographical Society Annual International Conference, London, United Kingdom.

Bibtex

@conference{77e95123b6ae43218b79feb572f2a3b6,
title = "Porous topologies of (im)perceptibilities as creative process",
abstract = "Two reflections from theoretical cosmology provide the inspiration for this paper. The first is an acknowledgement that light is but a one-dimensional signal of (non)human knowability of the properties of the universe. The second is the claim that properties as-of-yet unknowable are mathematically thinkable, albeit in the absence of observational verification. Current cosmological debates concerning the (non)existence of manifold topologies of the multiverse (e.g. Smolin 2015) provide a rich context in which to both stay with and trouble claims for (un)knowability as a resource for tentatively grasping the radically insensible (Yusoff 2013). Indeed the deep recesses of the (non)existent multiverse promise to usefully probe further the very meanings of (non)human perceptibility. This paper will practice a recent interdisciplinary experiment between an artist, anthropologist and cosmologist as they exchange theoretical and material resources with which they individually and collectively trouble the limits of (im)perceptibility posed by the example given. Theoretical reflection on the status of mathematics as (non)human signal, will tentatively steer between accounts of mathematical ontology (Badiou, Meillassoux) and feminist materialist consideration of mathematics as human-nonhuman semiotic exchange (e.g. Kirby). We reflect upon the problem of seeking {\textquoteleft}illumination{\textquoteright} of dark objects through the example of Art practice, where {\textquoteleft}knowing{\textquoteright} is deliberately postponed and a state of being {\textquoteleft}in the dark{\textquoteright} is essential to enriched understanding (Jones 2013).The paper will be framed by a wider-arching question concerning the possibilities of the utter (ir)relevance of such radically {\textquoteleft}dark spaces{\textquoteright} for anthropocenic thinking. ",
author = "Sarah Casey and Rebecca Ellis",
year = "2015",
month = sep,
day = "4",
language = "English",
note = "Royal Geographical Society Annual International Conference ; Conference date: 03-09-2010",

}

RIS

TY - CONF

T1 - Porous topologies of (im)perceptibilities as creative process

AU - Casey, Sarah

AU - Ellis, Rebecca

PY - 2015/9/4

Y1 - 2015/9/4

N2 - Two reflections from theoretical cosmology provide the inspiration for this paper. The first is an acknowledgement that light is but a one-dimensional signal of (non)human knowability of the properties of the universe. The second is the claim that properties as-of-yet unknowable are mathematically thinkable, albeit in the absence of observational verification. Current cosmological debates concerning the (non)existence of manifold topologies of the multiverse (e.g. Smolin 2015) provide a rich context in which to both stay with and trouble claims for (un)knowability as a resource for tentatively grasping the radically insensible (Yusoff 2013). Indeed the deep recesses of the (non)existent multiverse promise to usefully probe further the very meanings of (non)human perceptibility. This paper will practice a recent interdisciplinary experiment between an artist, anthropologist and cosmologist as they exchange theoretical and material resources with which they individually and collectively trouble the limits of (im)perceptibility posed by the example given. Theoretical reflection on the status of mathematics as (non)human signal, will tentatively steer between accounts of mathematical ontology (Badiou, Meillassoux) and feminist materialist consideration of mathematics as human-nonhuman semiotic exchange (e.g. Kirby). We reflect upon the problem of seeking ‘illumination’ of dark objects through the example of Art practice, where ‘knowing’ is deliberately postponed and a state of being ‘in the dark’ is essential to enriched understanding (Jones 2013).The paper will be framed by a wider-arching question concerning the possibilities of the utter (ir)relevance of such radically ‘dark spaces’ for anthropocenic thinking.

AB - Two reflections from theoretical cosmology provide the inspiration for this paper. The first is an acknowledgement that light is but a one-dimensional signal of (non)human knowability of the properties of the universe. The second is the claim that properties as-of-yet unknowable are mathematically thinkable, albeit in the absence of observational verification. Current cosmological debates concerning the (non)existence of manifold topologies of the multiverse (e.g. Smolin 2015) provide a rich context in which to both stay with and trouble claims for (un)knowability as a resource for tentatively grasping the radically insensible (Yusoff 2013). Indeed the deep recesses of the (non)existent multiverse promise to usefully probe further the very meanings of (non)human perceptibility. This paper will practice a recent interdisciplinary experiment between an artist, anthropologist and cosmologist as they exchange theoretical and material resources with which they individually and collectively trouble the limits of (im)perceptibility posed by the example given. Theoretical reflection on the status of mathematics as (non)human signal, will tentatively steer between accounts of mathematical ontology (Badiou, Meillassoux) and feminist materialist consideration of mathematics as human-nonhuman semiotic exchange (e.g. Kirby). We reflect upon the problem of seeking ‘illumination’ of dark objects through the example of Art practice, where ‘knowing’ is deliberately postponed and a state of being ‘in the dark’ is essential to enriched understanding (Jones 2013).The paper will be framed by a wider-arching question concerning the possibilities of the utter (ir)relevance of such radically ‘dark spaces’ for anthropocenic thinking.

M3 - Conference paper

T2 - Royal Geographical Society Annual International Conference

Y2 - 3 September 2010

ER -