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Rationalism about Autobiography

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Rationalism about Autobiography. / Clark, Samuel John Allen.
Narrative and Self-Understanding. ed. / Garry L. Hagberg. Cham: Palgrave Macmillan, 2019. p. 53-73.

Research output: Contribution in Book/Report/Proceedings - With ISBN/ISSNChapter (peer-reviewed)peer-review

Harvard

Clark, SJA 2019, Rationalism about Autobiography. in GL Hagberg (ed.), Narrative and Self-Understanding. Palgrave Macmillan, Cham, pp. 53-73. https://doi.org/10.1007/978-3-030-28289-9_4

APA

Clark, S. J. A. (2019). Rationalism about Autobiography. In G. L. Hagberg (Ed.), Narrative and Self-Understanding (pp. 53-73). Palgrave Macmillan. https://doi.org/10.1007/978-3-030-28289-9_4

Vancouver

Clark SJA. Rationalism about Autobiography. In Hagberg GL, editor, Narrative and Self-Understanding. Cham: Palgrave Macmillan. 2019. p. 53-73 doi: 10.1007/978-3-030-28289-9_4

Author

Clark, Samuel John Allen. / Rationalism about Autobiography. Narrative and Self-Understanding. editor / Garry L. Hagberg. Cham : Palgrave Macmillan, 2019. pp. 53-73

Bibtex

@inbook{94901a2ede644f08b91f2f912e592bec,
title = "Rationalism about Autobiography",
abstract = "Autobiography is a distinctive and valuable kind of reasoning towards ethical knowledge. But how can autobiography be ethical reasoning? I distinguish four ways in which autobiography can be merely involved in reasoning: as clue to authorial intentions; as container for conventional reasoning; as historical data; and as thought experiment. I then show how autobiography can itself be reasoning by investigating its generic form. Autobiographies are particular, enabling vivid display of and education in value-suffused perception. They are diachronic, enabling critique by ironic contrast. And they are compositional, enabling sense-making by placing in a temporal structure. But these features don{\textquoteright}t distinguish autobiographies from novels. Should we therefore accept a deflationary account of a fourth generic feature of autobiographies, that they are self-reflective? I instead pursue a more ambitious account of self-reflection and the distinctively autobiographical reasoning it enables, involving a realism constraint, a reflexive explanation constraint, and unique address to first-person problems of the self. I conclude with an interpretation of an example work of autobiographical reasoning, Siegfried Sassoon{\textquoteright}s Memoirs of George Sherston, against the idea that self-owning is necessary to the good human life. ",
keywords = "Philosophy of autobiography, Ethics, Reasoning, Siegfried Sassoon",
author = "Clark, {Samuel John Allen}",
year = "2019",
month = nov,
day = "16",
doi = "10.1007/978-3-030-28289-9_4",
language = "English",
isbn = "9783030282882",
pages = "53--73",
editor = "Hagberg, {Garry L.}",
booktitle = "Narrative and Self-Understanding",
publisher = "Palgrave Macmillan",

}

RIS

TY - CHAP

T1 - Rationalism about Autobiography

AU - Clark, Samuel John Allen

PY - 2019/11/16

Y1 - 2019/11/16

N2 - Autobiography is a distinctive and valuable kind of reasoning towards ethical knowledge. But how can autobiography be ethical reasoning? I distinguish four ways in which autobiography can be merely involved in reasoning: as clue to authorial intentions; as container for conventional reasoning; as historical data; and as thought experiment. I then show how autobiography can itself be reasoning by investigating its generic form. Autobiographies are particular, enabling vivid display of and education in value-suffused perception. They are diachronic, enabling critique by ironic contrast. And they are compositional, enabling sense-making by placing in a temporal structure. But these features don’t distinguish autobiographies from novels. Should we therefore accept a deflationary account of a fourth generic feature of autobiographies, that they are self-reflective? I instead pursue a more ambitious account of self-reflection and the distinctively autobiographical reasoning it enables, involving a realism constraint, a reflexive explanation constraint, and unique address to first-person problems of the self. I conclude with an interpretation of an example work of autobiographical reasoning, Siegfried Sassoon’s Memoirs of George Sherston, against the idea that self-owning is necessary to the good human life.

AB - Autobiography is a distinctive and valuable kind of reasoning towards ethical knowledge. But how can autobiography be ethical reasoning? I distinguish four ways in which autobiography can be merely involved in reasoning: as clue to authorial intentions; as container for conventional reasoning; as historical data; and as thought experiment. I then show how autobiography can itself be reasoning by investigating its generic form. Autobiographies are particular, enabling vivid display of and education in value-suffused perception. They are diachronic, enabling critique by ironic contrast. And they are compositional, enabling sense-making by placing in a temporal structure. But these features don’t distinguish autobiographies from novels. Should we therefore accept a deflationary account of a fourth generic feature of autobiographies, that they are self-reflective? I instead pursue a more ambitious account of self-reflection and the distinctively autobiographical reasoning it enables, involving a realism constraint, a reflexive explanation constraint, and unique address to first-person problems of the self. I conclude with an interpretation of an example work of autobiographical reasoning, Siegfried Sassoon’s Memoirs of George Sherston, against the idea that self-owning is necessary to the good human life.

KW - Philosophy of autobiography

KW - Ethics

KW - Reasoning

KW - Siegfried Sassoon

U2 - 10.1007/978-3-030-28289-9_4

DO - 10.1007/978-3-030-28289-9_4

M3 - Chapter (peer-reviewed)

SN - 9783030282882

SP - 53

EP - 73

BT - Narrative and Self-Understanding

A2 - Hagberg, Garry L.

PB - Palgrave Macmillan

CY - Cham

ER -