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Religiosity, political orientation, and consequentialist moral thinking

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Religiosity, political orientation, and consequentialist moral thinking. / Piazza, Jared; Sousa, Paulo.
In: Social Psychological and Personality Science, Vol. 5, No. 3, 04.2014, p. 334-342.

Research output: Contribution to Journal/MagazineJournal articlepeer-review

Harvard

Piazza, J & Sousa, P 2014, 'Religiosity, political orientation, and consequentialist moral thinking', Social Psychological and Personality Science, vol. 5, no. 3, pp. 334-342. https://doi.org/10.1177/1948550613492826

APA

Piazza, J., & Sousa, P. (2014). Religiosity, political orientation, and consequentialist moral thinking. Social Psychological and Personality Science, 5(3), 334-342. https://doi.org/10.1177/1948550613492826

Vancouver

Piazza J, Sousa P. Religiosity, political orientation, and consequentialist moral thinking. Social Psychological and Personality Science. 2014 Apr;5(3):334-342. doi: 10.1177/1948550613492826

Author

Piazza, Jared ; Sousa, Paulo. / Religiosity, political orientation, and consequentialist moral thinking. In: Social Psychological and Personality Science. 2014 ; Vol. 5, No. 3. pp. 334-342.

Bibtex

@article{f7a8ca720d1d4dcd8e14510cecac5682,
title = "Religiosity, political orientation, and consequentialist moral thinking",
abstract = "Three studies demonstrated that the moral judgments of religious individuals and political conservatives are highly insensitive to consequentialist (i.e., outcome-based) considerations. In Study 1, both religiosity and political conservatism predicted a resistance toward consequentialist thinking concerning a range of transgressive acts, independent of other relevant dispositional factors (e.g., disgust sensitivity). Study 2 ruled out differences in welfare sensitivity as an explanation for these findings. In Study 3, religiosity and political conservatism predicted a commitment to judging “harmless” taboo violations morally impermissible, rather than discretionary, despite the lack of negative consequences rising from the act. Furthermore, non-consequentialist thinking style was shown to mediate the relationship religiosity/conservatism had with impermissibility judgments, while intuitive thinking style did not. These data provide further evidence for the influence of religious and political commitments in motivating divergent moral judgments, while highlighting a new dispositional factor, non-consequentialist thinking style, as a mediator of these effects.",
keywords = "religiosity, political conservatism, moral judgement, consequentialist thinking, deontology, moral dumbfounding, intuitive thinking, disgust sensitivity",
author = "Jared Piazza and Paulo Sousa",
year = "2014",
month = apr,
doi = "10.1177/1948550613492826",
language = "English",
volume = "5",
pages = "334--342",
journal = "Social Psychological and Personality Science",
issn = "1948-5506",
publisher = "Sage Periodicals Press",
number = "3",

}

RIS

TY - JOUR

T1 - Religiosity, political orientation, and consequentialist moral thinking

AU - Piazza, Jared

AU - Sousa, Paulo

PY - 2014/4

Y1 - 2014/4

N2 - Three studies demonstrated that the moral judgments of religious individuals and political conservatives are highly insensitive to consequentialist (i.e., outcome-based) considerations. In Study 1, both religiosity and political conservatism predicted a resistance toward consequentialist thinking concerning a range of transgressive acts, independent of other relevant dispositional factors (e.g., disgust sensitivity). Study 2 ruled out differences in welfare sensitivity as an explanation for these findings. In Study 3, religiosity and political conservatism predicted a commitment to judging “harmless” taboo violations morally impermissible, rather than discretionary, despite the lack of negative consequences rising from the act. Furthermore, non-consequentialist thinking style was shown to mediate the relationship religiosity/conservatism had with impermissibility judgments, while intuitive thinking style did not. These data provide further evidence for the influence of religious and political commitments in motivating divergent moral judgments, while highlighting a new dispositional factor, non-consequentialist thinking style, as a mediator of these effects.

AB - Three studies demonstrated that the moral judgments of religious individuals and political conservatives are highly insensitive to consequentialist (i.e., outcome-based) considerations. In Study 1, both religiosity and political conservatism predicted a resistance toward consequentialist thinking concerning a range of transgressive acts, independent of other relevant dispositional factors (e.g., disgust sensitivity). Study 2 ruled out differences in welfare sensitivity as an explanation for these findings. In Study 3, religiosity and political conservatism predicted a commitment to judging “harmless” taboo violations morally impermissible, rather than discretionary, despite the lack of negative consequences rising from the act. Furthermore, non-consequentialist thinking style was shown to mediate the relationship religiosity/conservatism had with impermissibility judgments, while intuitive thinking style did not. These data provide further evidence for the influence of religious and political commitments in motivating divergent moral judgments, while highlighting a new dispositional factor, non-consequentialist thinking style, as a mediator of these effects.

KW - religiosity

KW - political conservatism

KW - moral judgement

KW - consequentialist thinking

KW - deontology

KW - moral dumbfounding

KW - intuitive thinking

KW - disgust sensitivity

U2 - 10.1177/1948550613492826

DO - 10.1177/1948550613492826

M3 - Journal article

VL - 5

SP - 334

EP - 342

JO - Social Psychological and Personality Science

JF - Social Psychological and Personality Science

SN - 1948-5506

IS - 3

ER -