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Researching Dark Voices Within the Veil of the Academy

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Researching Dark Voices Within the Veil of the Academy. / Adamu, Muhammad.
Torn Many Ways. ed. / Max Krüger; Debora De Castro Leal; David Randall; Peter Tolmie. Springer, 2023. p. 153-168 ( Human–Computer Interaction Series (HCIS)).

Research output: Contribution in Book/Report/Proceedings - With ISBN/ISSNChapter

Harvard

Adamu, M 2023, Researching Dark Voices Within the Veil of the Academy. in M Krüger, D De Castro Leal, D Randall & P Tolmie (eds), Torn Many Ways. Human–Computer Interaction Series (HCIS), Springer, pp. 153-168. https://doi.org/10.1007/978-3-031-31642-5_11

APA

Adamu, M. (2023). Researching Dark Voices Within the Veil of the Academy. In M. Krüger, D. De Castro Leal, D. Randall, & P. Tolmie (Eds.), Torn Many Ways (pp. 153-168). ( Human–Computer Interaction Series (HCIS)). Springer. https://doi.org/10.1007/978-3-031-31642-5_11

Vancouver

Adamu M. Researching Dark Voices Within the Veil of the Academy. In Krüger M, De Castro Leal D, Randall D, Tolmie P, editors, Torn Many Ways. Springer. 2023. p. 153-168. ( Human–Computer Interaction Series (HCIS)). doi: 10.1007/978-3-031-31642-5_11

Author

Adamu, Muhammad. / Researching Dark Voices Within the Veil of the Academy. Torn Many Ways. editor / Max Krüger ; Debora De Castro Leal ; David Randall ; Peter Tolmie. Springer, 2023. pp. 153-168 ( Human–Computer Interaction Series (HCIS)).

Bibtex

@inbook{b8cd36dad24a487fbcbc3dc548cf6349,
title = "Researching Dark Voices Within the Veil of the Academy",
abstract = "I grew up in the predominantly Islamic-oriented Northern part of Nigeria where the culture of the Islamic religion influenced everyday interaction in our communities. I attended an all-boys boarding secondary school where before dawn we learn to recite (and memorize) the Qur{\textquoteright}an, enrol in the usual science subjects during the day, and then end the day by studying Islamic scriptures (the Holy Qur{\textquoteright}an, the Hadith, and other scholarly texts). The orientation I learned from childhood was not to be an {\textquoteleft}African{\textquoteright}, but rather a Black English-like gentlemen. My chapter concentrates on the use of language rather than the analysis of structures because being {\textquoteleft}black{\textquoteright} in the academy is, above all, about language and power, about trying to find a voice. We can, I believe, provide an alternative mode of expression, one where the reader is encouraged to become more aware of the implicit danger of reading and writing in a colonizing language, one where the reader might be charged with questioning the knowledge production process of writing in HCI. Who decides what form critique should take, what rhetorics are acceptable, and why the experiences, beliefs, traditions, emotions, and feelings of someone who has actually been through it can be ignored? Why is the {\textquoteleft}subjective{\textquoteright} so discounted?",
author = "Muhammad Adamu",
year = "2023",
month = oct,
day = "10",
doi = "10.1007/978-3-031-31642-5_11",
language = "English",
isbn = "9783031316418",
series = " Human–Computer Interaction Series (HCIS)",
publisher = "Springer",
pages = "153--168",
editor = "Max Kr{\"u}ger and {De Castro Leal}, Debora and Randall, {David } and Peter Tolmie",
booktitle = "Torn Many Ways",

}

RIS

TY - CHAP

T1 - Researching Dark Voices Within the Veil of the Academy

AU - Adamu, Muhammad

PY - 2023/10/10

Y1 - 2023/10/10

N2 - I grew up in the predominantly Islamic-oriented Northern part of Nigeria where the culture of the Islamic religion influenced everyday interaction in our communities. I attended an all-boys boarding secondary school where before dawn we learn to recite (and memorize) the Qur’an, enrol in the usual science subjects during the day, and then end the day by studying Islamic scriptures (the Holy Qur’an, the Hadith, and other scholarly texts). The orientation I learned from childhood was not to be an ‘African’, but rather a Black English-like gentlemen. My chapter concentrates on the use of language rather than the analysis of structures because being ‘black’ in the academy is, above all, about language and power, about trying to find a voice. We can, I believe, provide an alternative mode of expression, one where the reader is encouraged to become more aware of the implicit danger of reading and writing in a colonizing language, one where the reader might be charged with questioning the knowledge production process of writing in HCI. Who decides what form critique should take, what rhetorics are acceptable, and why the experiences, beliefs, traditions, emotions, and feelings of someone who has actually been through it can be ignored? Why is the ‘subjective’ so discounted?

AB - I grew up in the predominantly Islamic-oriented Northern part of Nigeria where the culture of the Islamic religion influenced everyday interaction in our communities. I attended an all-boys boarding secondary school where before dawn we learn to recite (and memorize) the Qur’an, enrol in the usual science subjects during the day, and then end the day by studying Islamic scriptures (the Holy Qur’an, the Hadith, and other scholarly texts). The orientation I learned from childhood was not to be an ‘African’, but rather a Black English-like gentlemen. My chapter concentrates on the use of language rather than the analysis of structures because being ‘black’ in the academy is, above all, about language and power, about trying to find a voice. We can, I believe, provide an alternative mode of expression, one where the reader is encouraged to become more aware of the implicit danger of reading and writing in a colonizing language, one where the reader might be charged with questioning the knowledge production process of writing in HCI. Who decides what form critique should take, what rhetorics are acceptable, and why the experiences, beliefs, traditions, emotions, and feelings of someone who has actually been through it can be ignored? Why is the ‘subjective’ so discounted?

U2 - 10.1007/978-3-031-31642-5_11

DO - 10.1007/978-3-031-31642-5_11

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SN - 9783031316418

SN - 9783031316449

T3 - Human–Computer Interaction Series (HCIS)

SP - 153

EP - 168

BT - Torn Many Ways

A2 - Krüger, Max

A2 - De Castro Leal, Debora

A2 - Randall, David

A2 - Tolmie, Peter

PB - Springer

ER -