Home > Research > Publications & Outputs > Structural Eurocentrism in philosophy

Links

Text available via DOI:

View graph of relations

Structural Eurocentrism in philosophy: An argument for sociometaphilosophy

Research output: Contribution to Journal/MagazineJournal articlepeer-review

Published

Standard

Structural Eurocentrism in philosophy: An argument for sociometaphilosophy. / Major, Philippe.
In: Metaphilosophy, Vol. 56, No. 1, 31.01.2025, p. 83-108.

Research output: Contribution to Journal/MagazineJournal articlepeer-review

Harvard

APA

Vancouver

Major P. Structural Eurocentrism in philosophy: An argument for sociometaphilosophy. Metaphilosophy. 2025 Jan 31;56(1):83-108. Epub 2024 Dec 26. doi: 10.1111/meta.12715

Author

Major, Philippe. / Structural Eurocentrism in philosophy : An argument for sociometaphilosophy. In: Metaphilosophy. 2025 ; Vol. 56, No. 1. pp. 83-108.

Bibtex

@article{64af3be082634088aff6523fc2362c56,
title = "Structural Eurocentrism in philosophy: An argument for sociometaphilosophy",
abstract = "This article has three main aims. First, it argues that the question of the inclusion of “non‐Western” thought in philosophy cannot be resolved by appealing to definitions of philosophy, as such definitions are an integral part of the epistemically hegemonic practices responsible for the exclusion of non‐Western thought in the first place. Second, it argues that philosophy is structurally Eurocentric. It makes this argument first by looking at metaphilosophy. It argues that metaphilosophy is primarily performative and that its performativity is a form of boundary work that is engaged in hegemonic practices of the epistemic type. It then argues that philosophy as a whole is inescapably engaged in boundary work and hegemonic practices, some of which partake in structural Eurocentrism. Finally, it promotes sociometaphilosophy, an approach that draws from the new sociology of knowledge to identify illegitimate mechanisms of exclusion inscribed in the rules that codify philosophical practice.",
keywords = "exclusion, motivated ignorance, non‐Western philosophy, metaphilosophy, Eurocentrism, hegemony, epistemic injustice",
author = "Philippe Major",
year = "2025",
month = jan,
day = "31",
doi = "10.1111/meta.12715",
language = "English",
volume = "56",
pages = "83--108",
journal = "Metaphilosophy",
issn = "0026-1068",
publisher = "Wiley-Blackwell",
number = "1",

}

RIS

TY - JOUR

T1 - Structural Eurocentrism in philosophy

T2 - An argument for sociometaphilosophy

AU - Major, Philippe

PY - 2025/1/31

Y1 - 2025/1/31

N2 - This article has three main aims. First, it argues that the question of the inclusion of “non‐Western” thought in philosophy cannot be resolved by appealing to definitions of philosophy, as such definitions are an integral part of the epistemically hegemonic practices responsible for the exclusion of non‐Western thought in the first place. Second, it argues that philosophy is structurally Eurocentric. It makes this argument first by looking at metaphilosophy. It argues that metaphilosophy is primarily performative and that its performativity is a form of boundary work that is engaged in hegemonic practices of the epistemic type. It then argues that philosophy as a whole is inescapably engaged in boundary work and hegemonic practices, some of which partake in structural Eurocentrism. Finally, it promotes sociometaphilosophy, an approach that draws from the new sociology of knowledge to identify illegitimate mechanisms of exclusion inscribed in the rules that codify philosophical practice.

AB - This article has three main aims. First, it argues that the question of the inclusion of “non‐Western” thought in philosophy cannot be resolved by appealing to definitions of philosophy, as such definitions are an integral part of the epistemically hegemonic practices responsible for the exclusion of non‐Western thought in the first place. Second, it argues that philosophy is structurally Eurocentric. It makes this argument first by looking at metaphilosophy. It argues that metaphilosophy is primarily performative and that its performativity is a form of boundary work that is engaged in hegemonic practices of the epistemic type. It then argues that philosophy as a whole is inescapably engaged in boundary work and hegemonic practices, some of which partake in structural Eurocentrism. Finally, it promotes sociometaphilosophy, an approach that draws from the new sociology of knowledge to identify illegitimate mechanisms of exclusion inscribed in the rules that codify philosophical practice.

KW - exclusion

KW - motivated ignorance

KW - non‐Western philosophy

KW - metaphilosophy

KW - Eurocentrism

KW - hegemony

KW - epistemic injustice

U2 - 10.1111/meta.12715

DO - 10.1111/meta.12715

M3 - Journal article

VL - 56

SP - 83

EP - 108

JO - Metaphilosophy

JF - Metaphilosophy

SN - 0026-1068

IS - 1

ER -