Śivāji Bhonsle (1627–1680) is largely held to be the champion of Vaidika ‘Hindu’ identity, a view apparently demonstrated by his Vedic consecration by Banarasi priests in 1674. In this article, I present religious narratives of the court of Śivāji, that represent his interactions with a much more diverse local religious milieu. This heterodox environment comprised of local cults, saints, priestly groups, and scribes involved in composing and popularizing religious texts and messages. I consider two kinds of narratives that emerged out of the socio-religious networks sustained by Śivāji: one in a Marathi hagiography (bakhar) portraying his association with the Maratha patron goddess Tuḷjā Bhavānī and another, a Sanskrit account of Śivāji’s Tantric consecration, the Śrīśivarājyābhiṣekakalpataru. These accounts contain depictions of the critical role of a powerful goddess cult and the Tantric priests from the Konkan coast in ritually sanctifying and granting power and affirmation to the Maratha court.