TY - JOUR

T1 - The rural panopticon

AU - Philo, Chris

AU - Parr, Hester

AU - Burns, Nicola

PY - 2017/4

Y1 - 2017/4

N2 - As a contribution to both rural theory and a geography of rural disability, this paper tackles the idea of the ‘rural panopticon’. Inspired by empirical research on mental ill-health in the Scottish Highlands, the authors specify certain workings of the rural panopticon, stressing interconnections between visibility, observation, surveillance, chatter and interiorised senses of self-disciplining (particularly for those with fragile mental health). There are suggestions that Bentham regarded his institutional brain-child, the Panopticon, as most logically and properly an urban phenomena, even calling it ‘Panopticon Town’, but there is a supplementary argument that identifies a rural vision – of a virtuous, self-regulating farming community – present in the margins of his Panopticon thinking. Through the figure of the ‘glass palace’ in the countryside, emphasising the pervasive watching, judging and censuring of conduct, a further link is made from Bentham's Panopticon to the rural panopticon. The paper explores this link both textually and though the Highlands case study, concluding by examining Foucault's dual attention to both Bentham's Panopticon and a rural colony for delinquent boys, Mettray, as twin exemplars of ‘panopticism’ in the disciplining of troublesome and troubled populations (those with disabilities included).

AB - As a contribution to both rural theory and a geography of rural disability, this paper tackles the idea of the ‘rural panopticon’. Inspired by empirical research on mental ill-health in the Scottish Highlands, the authors specify certain workings of the rural panopticon, stressing interconnections between visibility, observation, surveillance, chatter and interiorised senses of self-disciplining (particularly for those with fragile mental health). There are suggestions that Bentham regarded his institutional brain-child, the Panopticon, as most logically and properly an urban phenomena, even calling it ‘Panopticon Town’, but there is a supplementary argument that identifies a rural vision – of a virtuous, self-regulating farming community – present in the margins of his Panopticon thinking. Through the figure of the ‘glass palace’ in the countryside, emphasising the pervasive watching, judging and censuring of conduct, a further link is made from Bentham's Panopticon to the rural panopticon. The paper explores this link both textually and though the Highlands case study, concluding by examining Foucault's dual attention to both Bentham's Panopticon and a rural colony for delinquent boys, Mettray, as twin exemplars of ‘panopticism’ in the disciplining of troublesome and troubled populations (those with disabilities included).

KW - Panopticon

KW - Rural panopticon

KW - Rural disability

KW - Rural mental health

KW - Bentham

KW - Mettray

U2 - 10.1016/j.jrurstud.2016.08.007

DO - 10.1016/j.jrurstud.2016.08.007

M3 - Journal article

VL - 51

SP - 230

EP - 239

JO - Journal of Rural Studies

JF - Journal of Rural Studies

SN - 0743-0167

ER -