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  • Tragedy and the Ethics of Leadership

    Rights statement: https://www.cambridge.org/core/journals/business-ethics-quarterly/article/shadow-of-sophocles-tragedy-and-the-ethics-of-leadership/05E992C9EC6113916A47BACF4B020919The final, definitive version of this article has been published in the Journal, Business Ethics Quarterly, 28 (1), pp 15-29 2018, © 2018 Cambridge University Press.

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The Shadow of Sophocles: Tragedy and the Ethics of Leadership

Research output: Contribution to Journal/MagazineJournal articlepeer-review

Published
<mark>Journal publication date</mark>01/2018
<mark>Journal</mark>Business Ethics Quarterly
Issue number1
Volume28
Number of pages15
Pages (from-to)15-29
Publication StatusPublished
Early online date21/11/17
<mark>Original language</mark>English

Abstract

This article explores how the idea of tragedy can highlight some of the complex and paradoxical aspects of the relationship between ethics and leadership. First, it offers a comparative analysis of the way in which questions of leadership are addressed as a practical and theoretical concern when leaders are confronted with situations of moral crisis. The context is provided by a critical reading of the MBA oath, a student-led pledge that tries to establish a higher moral standard for leaders, and by Norman Bowie’s attempt to develop a Kantian theory of leadership. Second, it introduces a novel philosophical approach based upon Hegel’s interpretation of tragedy and ethical life developed in his theory of aesthetics. Through the idea of tragedy, the concept of ethical leadership could also encompass those ambiguous situations when good conflicts with good and when a possible reconciliation of a moral conflict might require the sacrifice of otherwise legitimate ends.

Bibliographic note

https://www.cambridge.org/core/journals/business-ethics-quarterly/article/shadow-of-sophocles-tragedy-and-the-ethics-of-leadership/05E992C9EC6113916A47BACF4B020919The final, definitive version of this article has been published in the Journal, Business Ethics Quarterly, 28 (1), pp 15-29 2018, © 2018 Cambridge University Press.