TY - ADVS

T1 - ThinkKent: The Transnational Politics of Empathy

A2 - Pedwell, Carolyn

PY - 2016

Y1 - 2016

N2 - Creating more or better empathy is now framed as an affective ‘solution’ to a wide range of social ills and as a central component of building cross-cultural and transnational social justice. Yet empathy - understood in shorthand as the affective ability to ‘put oneself in the other’s shoes’ - can easily become a kind of end-point. Precisely because it is so widely and unquestioningly viewed as ‘good,’ its naming can represent a conceptual stoppage in conversation or analysis. Thus, the most pressing questions tend less to be ‘what is empathy?’, ‘what does it do?’, ‘what are its risks?’, and ‘what happens after empathy’, but rather the more automatic refrain of ‘how can we cultivate it?’ It is also evident that, although a number of commentators in the global North insist that empathy can play an important role in mediating relations between different social and cultural groups and across national and geo-political boundaries, relatively scant attention has been paid specifically to the transnational politics of empathy. As such, we have little insight into how empathy emerges and flows through global circuits of power, and the complex ways in which it transforms and translates as it travels between diverse contexts. In the face of these dynamics, my work has grappled with two central questions: firstly, how can we think more critically about the contemporary political workings of empathy? and secondly, how might we understand the complex links between empathy and transnational relations of power?

AB - Creating more or better empathy is now framed as an affective ‘solution’ to a wide range of social ills and as a central component of building cross-cultural and transnational social justice. Yet empathy - understood in shorthand as the affective ability to ‘put oneself in the other’s shoes’ - can easily become a kind of end-point. Precisely because it is so widely and unquestioningly viewed as ‘good,’ its naming can represent a conceptual stoppage in conversation or analysis. Thus, the most pressing questions tend less to be ‘what is empathy?’, ‘what does it do?’, ‘what are its risks?’, and ‘what happens after empathy’, but rather the more automatic refrain of ‘how can we cultivate it?’ It is also evident that, although a number of commentators in the global North insist that empathy can play an important role in mediating relations between different social and cultural groups and across national and geo-political boundaries, relatively scant attention has been paid specifically to the transnational politics of empathy. As such, we have little insight into how empathy emerges and flows through global circuits of power, and the complex ways in which it transforms and translates as it travels between diverse contexts. In the face of these dynamics, my work has grappled with two central questions: firstly, how can we think more critically about the contemporary political workings of empathy? and secondly, how might we understand the complex links between empathy and transnational relations of power?

M3 - Digital or Visual Products

PB - University of Kent

CY - Canterbury

ER -