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Troubles in the field : The use of personal experiences as sources of knowledge.

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Troubles in the field : The use of personal experiences as sources of knowledge. / Fortier, Anne-Marie.
In: Critique of Anthropology, Vol. 16, No. 3, 1996, p. 303-323.

Research output: Contribution to Journal/Magazine › Journal article › peer-review

Harvard

Fortier, A-M 1996, 'Troubles in the field : The use of personal experiences as sources of knowledge.', Critique of Anthropology, vol. 16, no. 3, pp. 303-323. https://doi.org/10.1177/0308275X9601600305

APA

Fortier, A-M. (1996). Troubles in the field : The use of personal experiences as sources of knowledge. Critique of Anthropology, 16(3), 303-323. https://doi.org/10.1177/0308275X9601600305

Vancouver

Fortier A-M. Troubles in the field : The use of personal experiences as sources of knowledge. Critique of Anthropology. 1996;16(3):303-323. doi: 10.1177/0308275X9601600305

Author

Fortier, Anne-Marie. / Troubles in the field : The use of personal experiences as sources of knowledge. In: Critique of Anthropology. 1996 ; Vol. 16, No. 3. pp. 303-323.

Bibtex

@article{ea1c67c25f404d329242ed82096605fb,
title = "Troubles in the field : The use of personal experiences as sources of knowledge.",
abstract = "It's possible, too, that there is no such thing as one clear line or strand of probability, and that we live on a sort of twisted braid, blurring from one to the other without even knowing it, as long as we keep within the limits of a set of variations that really make no difference to us.",
author = "Anne-Marie Fortier",
year = "1996",
doi = "10.1177/0308275X9601600305",
language = "English",
volume = "16",
pages = "303--323",
journal = "Critique of Anthropology",
issn = "1460-3721",
publisher = "SAGE Publications Ltd",
number = "3",

}

RIS

TY - JOUR

T1 - Troubles in the field : The use of personal experiences as sources of knowledge.

AU - Fortier, Anne-Marie

PY - 1996

Y1 - 1996

N2 - It's possible, too, that there is no such thing as one clear line or strand of probability, and that we live on a sort of twisted braid, blurring from one to the other without even knowing it, as long as we keep within the limits of a set of variations that really make no difference to us.

AB - It's possible, too, that there is no such thing as one clear line or strand of probability, and that we live on a sort of twisted braid, blurring from one to the other without even knowing it, as long as we keep within the limits of a set of variations that really make no difference to us.

U2 - 10.1177/0308275X9601600305

DO - 10.1177/0308275X9601600305

M3 - Journal article

VL - 16

SP - 303

EP - 323

JO - Critique of Anthropology

JF - Critique of Anthropology

SN - 1460-3721

IS - 3

ER -