Final published version
Research output: Contribution to Journal/Magazine › Journal article › peer-review
Two Minute Brother : Contestation through Gender, Race and Sexuality. / Skeggs, Beverley.
In: Innovation: The European Journal of Social Science Research, Vol. 6, No. 3, 01.09.1993, p. 299-322.Research output: Contribution to Journal/Magazine › Journal article › peer-review
}
TY - JOUR
T1 - Two Minute Brother
T2 - Contestation through Gender, Race and Sexuality
AU - Skeggs, Beverley
PY - 1993/9/1
Y1 - 1993/9/1
N2 - This article shows how a group of American Black female musicians are rapping themselves into existence against the powerless positions (both economic and cultural) that are offered to them. They talk back talk Black (bell hooks, [sic.] 1984) to colonialism. Firstly, they ridicule and undermine the strutting bragging form of masculinity that wants to keep women firmly located as sexual objects. This article shows how this form of Black masculinity is itself a product of Black male cultural resistance to the racist myths that were used to legitimate slavery. Nevertheless, it operates to control and contain women and the expression of their sexuality. Secondly, the female rappers defiantly speak to the traditional feminine discourses of maternalism, and its accompanying duties and obligations. Unlike many Black women who are able to use motherhood and the family to resist racism, these female rappers locate themselves firmly against tradition. They use rap music as the form in which to voice these challenges, investing the explicit sexual language of rap with new meanings. They use a demand discourse to celebrate female sexuality and autonomy, articulating what is a usually perniciously silenced sexuality. Drawing upon a long tradition in Black female music (see Carby, 1986) the female rappers turn themselves from sexual objects into sexual subjects. In so doing they challenge the basis of the social order which seeks to contain them.
AB - This article shows how a group of American Black female musicians are rapping themselves into existence against the powerless positions (both economic and cultural) that are offered to them. They talk back talk Black (bell hooks, [sic.] 1984) to colonialism. Firstly, they ridicule and undermine the strutting bragging form of masculinity that wants to keep women firmly located as sexual objects. This article shows how this form of Black masculinity is itself a product of Black male cultural resistance to the racist myths that were used to legitimate slavery. Nevertheless, it operates to control and contain women and the expression of their sexuality. Secondly, the female rappers defiantly speak to the traditional feminine discourses of maternalism, and its accompanying duties and obligations. Unlike many Black women who are able to use motherhood and the family to resist racism, these female rappers locate themselves firmly against tradition. They use rap music as the form in which to voice these challenges, investing the explicit sexual language of rap with new meanings. They use a demand discourse to celebrate female sexuality and autonomy, articulating what is a usually perniciously silenced sexuality. Drawing upon a long tradition in Black female music (see Carby, 1986) the female rappers turn themselves from sexual objects into sexual subjects. In so doing they challenge the basis of the social order which seeks to contain them.
U2 - 10.1080/13511610.1993.9968358
DO - 10.1080/13511610.1993.9968358
M3 - Journal article
AN - SCOPUS:0040808030
VL - 6
SP - 299
EP - 322
JO - Innovation: The European Journal of Social Science Research
JF - Innovation: The European Journal of Social Science Research
SN - 1351-1610
IS - 3
ER -