Rights statement: The final, definitive version of this article has been published in the Journal, European Journal of Political Theory, 18 (2), 2016, © SAGE Publications Ltd, 2016 by SAGE Publications Ltd at the European Journal of Political Theory page: http://ept.sagepub.com/ on SAGE Journals Online: http://online.sagepub.com/
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Research output: Contribution to Journal/Magazine › Journal article › peer-review
Research output: Contribution to Journal/Magazine › Journal article › peer-review
}
TY - JOUR
T1 - Within the heart's darkness
T2 - The role of emotions in Arendt's political thought
AU - Degerman, D.
N1 - The final, definitive version of this article has been published in the Journal, European Journal of Political Theory, 18 (2), 2016, © SAGE Publications Ltd, 2016 by SAGE Publications Ltd at the European Journal of Political Theory page: http://ept.sagepub.com/ on SAGE Journals Online: http://online.sagepub.com/
PY - 2019/4/1
Y1 - 2019/4/1
N2 - Interest in the political relevance of the emotions is growing rapidly. In light of this, Hannah Arendt’s claim that the emotions are apolitical has come under renewed fire. But many critics have misunderstood her views on the relationship between individuals, emotions and the political. This paper addresses this issue by reconstructing the conceptual framework through which Arendt understands the emotions. Arendt often describes the heart – where the emotions reside – as a place of darkness. I begin by tracing this metaphor through her work to demonstrate that it is meant to convey the inherently uncertain nature of emotions rather than a devaluation of them. I proceed to challenge the notion that Arendt adopts the Enlightenment dichotomy between reason and emotion. In fact, she rejects both as a basis for politics. However, she does identify some constructive roles for the emotions. I argue that fear is intrinsically connected to courage – the principal political virtue – in Arendt’s philosophy. In light of my discussion, I then reinterpret the role of compassion and pity in On Revolution, concluding that Arendt’s insights can help us avoid the potential pitfalls of the contemporary project to recuperate the emotions in politics.
AB - Interest in the political relevance of the emotions is growing rapidly. In light of this, Hannah Arendt’s claim that the emotions are apolitical has come under renewed fire. But many critics have misunderstood her views on the relationship between individuals, emotions and the political. This paper addresses this issue by reconstructing the conceptual framework through which Arendt understands the emotions. Arendt often describes the heart – where the emotions reside – as a place of darkness. I begin by tracing this metaphor through her work to demonstrate that it is meant to convey the inherently uncertain nature of emotions rather than a devaluation of them. I proceed to challenge the notion that Arendt adopts the Enlightenment dichotomy between reason and emotion. In fact, she rejects both as a basis for politics. However, she does identify some constructive roles for the emotions. I argue that fear is intrinsically connected to courage – the principal political virtue – in Arendt’s philosophy. In light of my discussion, I then reinterpret the role of compassion and pity in On Revolution, concluding that Arendt’s insights can help us avoid the potential pitfalls of the contemporary project to recuperate the emotions in politics.
KW - Hannah Arendt
KW - emotions
U2 - 10.1177/1474885116647850
DO - 10.1177/1474885116647850
M3 - Journal article
VL - 18
SP - 153
EP - 173
JO - European Journal of Political Theory
JF - European Journal of Political Theory
SN - 1474-8851
IS - 2
ER -