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Perceiving the Enemy Differently: A Psycho-cultural Analysis of Pakistan–India Conflict

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Perceiving the Enemy Differently: A Psycho-cultural Analysis of Pakistan–India Conflict. / Kadir, Jawad.
In: Journal of Asian Security & International Affairs, Vol. 6, No. 2, 01.08.2019, p. 189-216.

Research output: Contribution to Journal/MagazineJournal articlepeer-review

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Kadir J. Perceiving the Enemy Differently: A Psycho-cultural Analysis of Pakistan–India Conflict. Journal of Asian Security & International Affairs. 2019 Aug 1;6(2):189-216. Epub 2019 Jun 11. doi: 10.1177/2347797019842445

Author

Kadir, Jawad. / Perceiving the Enemy Differently : A Psycho-cultural Analysis of Pakistan–India Conflict. In: Journal of Asian Security & International Affairs. 2019 ; Vol. 6, No. 2. pp. 189-216.

Bibtex

@article{20625d8575f64385bb8d37d3f7b88cdd,
title = "Perceiving the Enemy Differently: A Psycho-cultural Analysis of Pakistan–India Conflict",
abstract = "By using an interdisciplinary approach, this article seeks to examine Pakistan–India partition and their on-going rivalry which is a permanent threat to the South Asian regional security. This article analyses the Pakistan–India conflict through a fresh psycho-cultural framework to explain both states{\textquoteright} endless competitive urge to outpace each other. I will describe the attributes of the indigenous {\textquoteleft}culture of conflict{\textquoteright} in both countries and use them as an {\textquoteleft}analogy{\textquoteright}. This article develops a conflict theory to explain the rationale behind such an emotion-laden rivalry between the two nations. The conflict theory presented in this article (which can be termed as Sharike-Bazi [Culture of Conflict]) explains that peoples{\textquoteright} conflict behaviours in Pakistan and India are rooted in their earliest socialisation within primary kinship institutions. In Pakistan and India, the indigenous {\textquoteleft}culture of conflict{\textquoteright} emanates from the segmentation of the most pervasive and influential institutions, the kinship institutions. The moralities of conflict behaviour learned within these institutions are extrapolated to every other institution in the outside world. Therefore, psychologically, the indigenous {\textquoteleft}culture of conflict{\textquoteright} creates certain moral views affecting the conflict behaviour of people as well as policymakers. It provides them with cultural moralities to pursue this zero-sum interstate conflict.",
keywords = "India–Pakistan, culture of conflict, psycho-cultural analysis, conflict behaviour, Batwara, Sharike-Bazi conflict theory",
author = "Jawad Kadir",
note = "The final, definitive version of this article has been published in the Journal, Journal of Asian Security and International Affairs, 6 (2), 2019, {\textcopyright} SAGE Publications Ltd, 2019 by SAGE Publications Ltd at the Journal of Asian Security and International Affairs page: https://journals.sagepub.com/home/aia on SAGE Journals Online: http://journals.sagepub.com/ ",
year = "2019",
month = aug,
day = "1",
doi = "10.1177/2347797019842445",
language = "English",
volume = "6",
pages = "189--216",
journal = "Journal of Asian Security & International Affairs",
publisher = "Sage Publishing",
number = "2",

}

RIS

TY - JOUR

T1 - Perceiving the Enemy Differently

T2 - A Psycho-cultural Analysis of Pakistan–India Conflict

AU - Kadir, Jawad

N1 - The final, definitive version of this article has been published in the Journal, Journal of Asian Security and International Affairs, 6 (2), 2019, © SAGE Publications Ltd, 2019 by SAGE Publications Ltd at the Journal of Asian Security and International Affairs page: https://journals.sagepub.com/home/aia on SAGE Journals Online: http://journals.sagepub.com/

PY - 2019/8/1

Y1 - 2019/8/1

N2 - By using an interdisciplinary approach, this article seeks to examine Pakistan–India partition and their on-going rivalry which is a permanent threat to the South Asian regional security. This article analyses the Pakistan–India conflict through a fresh psycho-cultural framework to explain both states’ endless competitive urge to outpace each other. I will describe the attributes of the indigenous ‘culture of conflict’ in both countries and use them as an ‘analogy’. This article develops a conflict theory to explain the rationale behind such an emotion-laden rivalry between the two nations. The conflict theory presented in this article (which can be termed as Sharike-Bazi [Culture of Conflict]) explains that peoples’ conflict behaviours in Pakistan and India are rooted in their earliest socialisation within primary kinship institutions. In Pakistan and India, the indigenous ‘culture of conflict’ emanates from the segmentation of the most pervasive and influential institutions, the kinship institutions. The moralities of conflict behaviour learned within these institutions are extrapolated to every other institution in the outside world. Therefore, psychologically, the indigenous ‘culture of conflict’ creates certain moral views affecting the conflict behaviour of people as well as policymakers. It provides them with cultural moralities to pursue this zero-sum interstate conflict.

AB - By using an interdisciplinary approach, this article seeks to examine Pakistan–India partition and their on-going rivalry which is a permanent threat to the South Asian regional security. This article analyses the Pakistan–India conflict through a fresh psycho-cultural framework to explain both states’ endless competitive urge to outpace each other. I will describe the attributes of the indigenous ‘culture of conflict’ in both countries and use them as an ‘analogy’. This article develops a conflict theory to explain the rationale behind such an emotion-laden rivalry between the two nations. The conflict theory presented in this article (which can be termed as Sharike-Bazi [Culture of Conflict]) explains that peoples’ conflict behaviours in Pakistan and India are rooted in their earliest socialisation within primary kinship institutions. In Pakistan and India, the indigenous ‘culture of conflict’ emanates from the segmentation of the most pervasive and influential institutions, the kinship institutions. The moralities of conflict behaviour learned within these institutions are extrapolated to every other institution in the outside world. Therefore, psychologically, the indigenous ‘culture of conflict’ creates certain moral views affecting the conflict behaviour of people as well as policymakers. It provides them with cultural moralities to pursue this zero-sum interstate conflict.

KW - India–Pakistan

KW - culture of conflict

KW - psycho-cultural analysis

KW - conflict behaviour

KW - Batwara

KW - Sharike-Bazi conflict theory

U2 - 10.1177/2347797019842445

DO - 10.1177/2347797019842445

M3 - Journal article

VL - 6

SP - 189

EP - 216

JO - Journal of Asian Security & International Affairs

JF - Journal of Asian Security & International Affairs

IS - 2

ER -