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Race, Caste and Christian Ethics: A Decolonial Proposal

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Race, Caste and Christian Ethics: A Decolonial Proposal. / Jeremiah, Anderson.
In: Studies in Christian Ethics, 21.02.2024.

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Jeremiah A. Race, Caste and Christian Ethics: A Decolonial Proposal. Studies in Christian Ethics. 2024 Feb 21. Epub 2024 Feb 21. doi: 10.1177/09539468231213538

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@article{d4ef04a8f55948ca82606318fd9f4a69,
title = "Race, Caste and Christian Ethics: A Decolonial Proposal",
abstract = "Christian ethical imagination was always tempered by various social prejudices prevalent in local contexts. Particularly during modernity and subsequently through colonial expansion, the role of race and caste became central to the expansion of Christianity through missionary activity. A closer scrutiny of colonial missionary Christianity clearly suggests the significance of racialised worldview shaping theological and ethical paradigms. In particular contexts, such racialised imagination underpinned and gave credence to other forms of social prejudices, such as caste in South Asia. Through a post-colonial lens, I examine the role of race and caste in shaping Christian ethical frameworks and articulate the rationale for {\textquoteleft}decolonising{\textquoteright} the modern foundations of Christian ethics in pursuit of racial justice in our contemporary society.",
keywords = "Philosophy, Religious studies",
author = "Anderson Jeremiah",
year = "2024",
month = feb,
day = "21",
doi = "10.1177/09539468231213538",
language = "English",
journal = "Studies in Christian Ethics",
issn = "0953-9468",
publisher = "Sheffield Academic Press Ltd",

}

RIS

TY - JOUR

T1 - Race, Caste and Christian Ethics

T2 - A Decolonial Proposal

AU - Jeremiah, Anderson

PY - 2024/2/21

Y1 - 2024/2/21

N2 - Christian ethical imagination was always tempered by various social prejudices prevalent in local contexts. Particularly during modernity and subsequently through colonial expansion, the role of race and caste became central to the expansion of Christianity through missionary activity. A closer scrutiny of colonial missionary Christianity clearly suggests the significance of racialised worldview shaping theological and ethical paradigms. In particular contexts, such racialised imagination underpinned and gave credence to other forms of social prejudices, such as caste in South Asia. Through a post-colonial lens, I examine the role of race and caste in shaping Christian ethical frameworks and articulate the rationale for ‘decolonising’ the modern foundations of Christian ethics in pursuit of racial justice in our contemporary society.

AB - Christian ethical imagination was always tempered by various social prejudices prevalent in local contexts. Particularly during modernity and subsequently through colonial expansion, the role of race and caste became central to the expansion of Christianity through missionary activity. A closer scrutiny of colonial missionary Christianity clearly suggests the significance of racialised worldview shaping theological and ethical paradigms. In particular contexts, such racialised imagination underpinned and gave credence to other forms of social prejudices, such as caste in South Asia. Through a post-colonial lens, I examine the role of race and caste in shaping Christian ethical frameworks and articulate the rationale for ‘decolonising’ the modern foundations of Christian ethics in pursuit of racial justice in our contemporary society.

KW - Philosophy

KW - Religious studies

U2 - 10.1177/09539468231213538

DO - 10.1177/09539468231213538

M3 - Journal article

JO - Studies in Christian Ethics

JF - Studies in Christian Ethics

SN - 0953-9468

ER -