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The pangs of the Ulstermen: an exchangist perspective

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The pangs of the Ulstermen: an exchangist perspective. / Carney, James.
In: Journal of Indo-European Studies, Vol. 36, No. 1&2, 2008, p. 52-66.

Research output: Contribution to Journal/MagazineJournal articlepeer-review

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Carney J. The pangs of the Ulstermen: an exchangist perspective. Journal of Indo-European Studies. 2008;36(1&2):52-66.

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Carney, James. / The pangs of the Ulstermen : an exchangist perspective. In: Journal of Indo-European Studies. 2008 ; Vol. 36, No. 1&2. pp. 52-66.

Bibtex

@article{8cfd69dd129744cd9992901872e8c880,
title = "The pangs of the Ulstermen: an exchangist perspective",
abstract = "Why is C{\'u} Chulainn exempt from the curse of Macha in T{\'a}in B{\'o} Cuailgne? In the present article, I attempt to resolve the issue of C{\'u} Chulainn{\textquoteright}s exceptional status by nominating the curse of Machaand the naming of C{\'u} Chulainn pre-narratives to the T{\'a}in as semantic inverses of each other. Specifically, I argue that the former narrative depicts the breaking of a contract between the third functional group and the combined forces of the first and second functions in Georges Dum{\'e}zil{\textquoteright}s Indo-European social taxonomy; while the latter narrative, I suggest, charts the restoration of this same contract. On this basis, I then identify Macha{\textquoteright}s curse with the spiritual animation that, according to Marcel Mauss, accompanies all violations of social reciprocity. ",
author = "James Carney",
year = "2008",
language = "English",
volume = "36",
pages = "52--66",
journal = "Journal of Indo-European Studies",
publisher = "Institute for the Study of Man, Inc.",
number = "1&2",

}

RIS

TY - JOUR

T1 - The pangs of the Ulstermen

T2 - an exchangist perspective

AU - Carney, James

PY - 2008

Y1 - 2008

N2 - Why is Cú Chulainn exempt from the curse of Macha in Táin Bó Cuailgne? In the present article, I attempt to resolve the issue of Cú Chulainn’s exceptional status by nominating the curse of Machaand the naming of Cú Chulainn pre-narratives to the Táin as semantic inverses of each other. Specifically, I argue that the former narrative depicts the breaking of a contract between the third functional group and the combined forces of the first and second functions in Georges Dumézil’s Indo-European social taxonomy; while the latter narrative, I suggest, charts the restoration of this same contract. On this basis, I then identify Macha’s curse with the spiritual animation that, according to Marcel Mauss, accompanies all violations of social reciprocity.

AB - Why is Cú Chulainn exempt from the curse of Macha in Táin Bó Cuailgne? In the present article, I attempt to resolve the issue of Cú Chulainn’s exceptional status by nominating the curse of Machaand the naming of Cú Chulainn pre-narratives to the Táin as semantic inverses of each other. Specifically, I argue that the former narrative depicts the breaking of a contract between the third functional group and the combined forces of the first and second functions in Georges Dumézil’s Indo-European social taxonomy; while the latter narrative, I suggest, charts the restoration of this same contract. On this basis, I then identify Macha’s curse with the spiritual animation that, according to Marcel Mauss, accompanies all violations of social reciprocity.

M3 - Journal article

VL - 36

SP - 52

EP - 66

JO - Journal of Indo-European Studies

JF - Journal of Indo-European Studies

IS - 1&2

ER -